Thanks to Reuben Settergren for setting up and maintaining these sites. The Daily Confession site takes you through the Westminster Shorter Catechism, the Children’s Catechism, The Heidelberg Catechism, The Westminster Confession, The Canons of Dort, and the Belgic Confession through the year. . . . Continue reading →
The John Owen Society is pleased to announce its inaugural lecture on 25th January 2016. Rev. Dr. Lee Gatiss (Director, Church Society) will speak on “The English Calvin? The Life and Legacy of John Owen.” The setting for our first event is . . . Continue reading →
Les and Tanner host the popular Reformed Pubcast and they decided to put the whole enterprise at risk once again by including me in episode 103. We discussed, among other things, the definition of the adjective Reformed and the nature and role . . . Continue reading →
In case you’ve been waiting for the best possible deal before getting your own copy of Recovering the Reformed Confession well, the Kindle version is available today for .99. You can also get for $1.99 the Kindle edition of Tributes to John Calvin: A Celebration of . . . Continue reading →
The HB tends to focus on advancing the Reformation among the Reformed and Presbyterian churches in North America but we know that it is happening elsewhere. One example of the recovery of the Reformed theology, piety, and practice is the Rev. Mr. Phil Baiden, pastor . . . Continue reading →
VI. Will-worship, when God is worshipped with a naked and bare good intention, not warranted by the word of God (Col. 2:23; 1 Sam 13:9,10, 13).1 Hitherto may we add Popish superstitions in sacrifices, meats, holidays, apparel, temporary and bead-ridden prayers,2 indulgences, . . . Continue reading →
As for the assemblies of Anabaptists, Libertines, Antinomies, Tritheists, Arians, Samosatenians, they are no Churches of God, but conspiracies of monstrous heretics judicially condemned in the primitive Church, and again by the malice of Satan renewed and revived in this age. The . . . Continue reading →
In the course of time the constraint of Calvin’s ideals has gradually come to be less felt in the worship of the Reformed Churches. A modification of view as to the relations of art and worship has permitted the harmonization of congregational . . . Continue reading →
Where funeral sermons are not held, they shall not be introduced; and where they already have been accepted, diligence shall be exercised to do away with them by the most appropriate means. —Church Order of the Synod of Dort (1619). RESOURCES Subscribe . . . Continue reading →
As you read this the churches, theology, piety, and practice represented by confessionally Reformed and Presbyterian Churches is almost statistically invisible. Of the 60 million evangelicals in North America only a tiny fraction actually identify with the confessional Reformed and Presbyterian churches as . . . Continue reading →
We perform divine service publicly according to the sanctification of the Sabbath as follows: by teaching, listening, administering the sacraments, assembling together. On these days, we forbid work that hinders the public sanctification of the Sabbath, As did Christ and the apostles. . . . Continue reading →
Christ’s Merit For Us Affirmed “only for the sake of Christ’s merits” (Heidelberg Catechism 21) “for the sake of Christ’s merits” (Heidelberg Catechism 84) “if they did not rest on the merit of the suffering and death of our Savior” (Belgic Confession, . . . Continue reading →
…musical instruments were among the legal ceremonies which Christ at His coming abolished; and therefore we, under the Gospel, must maintain a greater simplicity (John Calvin, Commentary Exodus 15:21) Continue reading →
Why do evangelicals become Romanists, Eastern Orthodox, or Anglo-Catholics, i.e., Anglicans who identify more with Rome than with the historic Protestant Anglican confession (e.g., the Thirty-Nine Articles and the Anglican Catechism)? Al Mohler reflected recently on a Wall Street Journal story on . . . Continue reading →
There be some who have daily some new command from God, to make known unto their brothers and strangers. Some are rapt into an ecstasy and have their appearance and countenance changed, lying upon the ground certain hours. Some tremble and quake . . . Continue reading →
When I began reading Reformed theology in university Calvin was virtually the only sixteenth-century Reformed author widely available in English translation. The other authors I read were all from the 19th and 20th centuries (e.g., Hodge, Warfield, Van Til, Murray). In the . . . Continue reading →
The church has long been tempted to use a canon opener since the late 2nd century. As it became clear that the great acts of redemption were complete, that God’s special revelation had ended, the Montanist movement reacted by claiming to receive . . . Continue reading →
An appropriately rich Reformed sacramentalism also renders Ash Wednesday irrelevant. Infant baptism emphasizes better than anything else outside of the preached Word the priority of God’s grace and the helplessness of sinless humanity in the face of God. The Lord’s Supper, both . . . Continue reading →
The danger of the cult of personality has ever been with us. Paul warned the Corinthian church: I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among . . . Continue reading →
That there is a Sabbath is evident in the first chapter in God’s Word. According to Scripture, Almighty God “worked” for six days, six mornings and evenings, and rested the seventh. Have you ever stopped to wonder why Scripture says that God “rested”? Was . . . Continue reading →