Does critical race theory contain some truths? Yes. Neil Shenvi recently pointed this out. Does it offer helpful insights that cannot be better found elsewhere? I have yet to see any. Indeed, I consider the Psalter itself to offer a far better . . . Continue reading →
Psalms
The Contested Legacy Of Singing God’s Inspired Songs In The Reformed Churches In South Africa
The scope of this article is focused on an investigation of song in worship in the period leading up to and including the 150-year history of the RCSA. It focuses on the period from the dissenting ‘Doppers’ to the adoption of the . . . Continue reading →
Be Adventurous: Sing Psalms
Do you sing psalms in your church? I guess that in most Bible-teaching churches today the answer is “no,” or “not very often,” or perhaps “sometimes in a metrical version,” or “some of our songs are based on or inspired by psalms.” . . . Continue reading →
Against Revising Church Order Art. 39 (Or Why We Should Not Sing Fewer Psalms) (Updated)
We sometimes talk about “the worship wars” as if they are a new thing. They are not. There are examples of ecclesiastical arguments over what should be sung in church dating to the ancient church. In one case a regional synod in Spain issued a ruling against the singing of hymns (non-canonical songs) that some churches had begun singing. Continue reading →
Resources On Psalm Singing
For much of the history of the church, from the reign of King David (1000 BC) until about 150 years ago, the Psalms were the songbook of the church. Under the old covenant God’s people sang Psalms in anticipation of the coming . . . Continue reading →
Singing In Acts 16:25 And Plausibility Structures
In the English Standard Version Acts 16:25 says “[a]bout midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them…”. Several other translations (e.g., NASB, NIV, TEV, ASV, RSV, NLT, NKJV, HCSB) follow this or . . . Continue reading →
New App To Help You And Your Congregation Sing Psalms
The most ancient Christian practice of worship was to sing the Psalms. Our Lord sang the Psalms of ascent with his disciples (Matt 26:30). The Apostles sang Psalms (1 Cor 14:26, “ἕκαστος ψαλμὸν ἔχει“). The early Christian church sang Psalms in public . . . Continue reading →
Synod Of Dort (1578): Psalms Only To Be Sung In Worship
76. The Psalms of David translated by Pieter Datheen shall be sung in the Christian gatherings of the Netherlands churches as has been done until now, excluding the hymns which are not found in the Bible. National Synod of the Netherlands, German, . . . Continue reading →
Flavel Versus Cary: The Baptists Have Made Infant Baptism The Article Of Standing Or Falling Of The Church
But if your meaning be, (as I strongly suspect it is) that we must not expect to be owned by Christ, except we give up infants baptism; then, I say, it is the most uncharitable, as well as unwarrantable, and dangerous censure . . . Continue reading →
Trueman: Marcion And Opposition To Singing God’s Word
Then, in our church practice, we need to take the Old Testament more seriously. It astounds me, given the overwhelming use of psalms as central to gathered worship in the first four centuries, the absolute importance given to psalmody for the first . . . Continue reading →
Calvin: Psalm 88 Is A Form Of Prayer For The Afflicted
O Jehovah! God of my salvation! Let me call upon you particularly to notice what I have just now stated, That although the prophet simply, and without hyperbole, recites the agony which he suffered from the greatness of his sorrows, yet his . . . Continue reading →
How The Dutch Reformed Lost The Psalms
The king’s arbitrary actions roused very little public dissent. Most clergy were happy to get paid regularly again and their parishioners welcomed the restoration of the national church, even if it was subject to closer government control. Opposition against the new regime . . . Continue reading →
Office Hours: Learning To Love The Psalms With Bob Godfrey
For some Christians, the Psalter, the 150 psalms in God’s Word, is an appendage to the New Testament. For others it is a forgotten book. Today, Christian young people know the lyrics in contemporary worship songs such as “Like A Sloppy Wet . . . Continue reading →
Resources For Recovering Psalmody
We know what Jesus’ songbook was. His songbook is as near to you as your Bible. It is in your Old Testament. It appears just between Job and Proverbs. You may be forgiven for being confused because your English translation of Matthew . . . Continue reading →
The Intent Of The Psalms Is To Reveal Christ
Though the “Book of Praises” was gathered during the OT era and used in the Temple’s worship, its full intent as a canon of praise could not be fully grasped until Christ came. Its intent was to reveal and praise the Savior-King . . . Continue reading →
New: Mini Psalter 2.0
What I find in my mailbox at work is rarely delightful but I was delighted to get the mail today. The good folks at Crown and Covenant sent me a copy of their Mini Psalter 2.0. It’s personalized. It’s well bound. Best . . . Continue reading →
Bay Psalm Book On Uninspired Versus Inspired Songs
…must the ordinary gifts of an private man quench the Spirit still speaking to us by the extraordinary gifts of his servant David? —Preface of The Bay Psalm Book (1640) (HT: Bob Godfrey)
The Decline Of Psalmody In The Netherlands: Anabaptists, Remonstrants, And The State Church
In the Roman Catholic church the choir sings and the congregation was silent. Calvin also introduced singing by the congregation, and collected for it a bundle of Psalms of Clement Marot and Beza. He had the tunes composed by Louis Bourgois and . . . Continue reading →
In Depth Of Spirituality The Psalms Excel The Hymns
The Christian Reformed Church holds it as one of its distinctive principles that the psalms are to be used in public worship as the chief manual of praise. There is divine authority for this use of the psalms, as shown by 1 . . . Continue reading →
Heidelberg 128: The Doxology
We might first associate the word doxology with the song often sung at the close of public worship services but it is, in fact, two Greek words (δόξᾰ + λογία), which was taken over into medieval Latin and thence into English in . . . Continue reading →