The Little Steps That Led To Big Problems

The ordination of women in American Presbyterianism did not emerge overnight but through a long sequence of small decisions — in churches and eventually courts — that gradually reshaped the Church’s understanding of officers, ordination, their function, and authority. In my previous . . . Continue reading →

Perkins On The Covenant Of Works

In Adam’s sin there was the breach of the whole law in every commandment, either directly or by consequence, for he showed evident want of love to God in believing Satan more than God. Therein he chose Satan for his god; he . . . Continue reading →

Luther: God Wants Us To Listen

Thus [Paul] says also to the Romans (11:13): “Inasmuch as I am an apostle to the Gentiles, I magnify my ministry.” That is to say: “I want men to receive me, not as Paul of Tarsus but as Paul the apostle or . . . Continue reading →

Unlocking Matthew’s Genealogy

Matthew opens his Gospel with a genealogy whose arithmetic has long been regarded as problematic. After tracing the line of promise from Abraham to Jesus (Matt. 1:2–16), Matthew divides the genealogy’s history into three sets of fourteen generations, totaling forty-two (Matt. 1:17). . . . Continue reading →

Sproul on Turretin on Justification

The difference between infusion and imputation is not a matter of semantics. It is not a tempest in a teapot. It is not a simple dispute between two words. No, the difference is systemic. The entire Roman Catholic structure of salvation is . . . Continue reading →

Why Study The Heidelberg Catechism?

Growing up as a Dutch Presbyterian with parents from a Christian Reformed Church background, I was always familiar with the Heidelberg Catechism, but I did not have many opportunities to read and study it myself. And when I had the opportunity, I . . . Continue reading →