The righteousness with which we are here justified before God, is not our conformity with the law, nor our good works, nor our faith; but it is the satisfaction which Christ rendered to the law in our stead; or the punishment which he endured in our behalf; and therefore the entire humiliation of Christ, from the moment of his conception to his glorification, including his assumption of humanity, his subjection to the law, his poverty, reproach, weakness, sufferings, death, &c., all of which he did willingly; yea, whatever he did and suffered to which he was not bound, as being righteous, and the Son of God, is all included in the satisfaction which he made for us, and in the righteousness which God graciously imputes to us, and all believers. This satisfaction is equivalent to the fulfilling of the law, or to the endurance of eternal punishment for sin, to one or the other of which the law binds all.
Zacharias Ursinus | The Commentary of Dr. Zacharias Ursinus on the Heidelberg Catechism , trans. G. W. Williard (Elm Street Printing Company, 1888), 327 (HT: James Dorman IV)
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