Talking about doubts can seem almost taboo. How many friends have expressed their doubts about faith to you? How many sermons have you heard about doubts? What would your church friends or pastor think if you expressed your doubts to them? Are . . . Continue reading →
I have long wondered why it seems hard for the psalms to get better traction in our worship services. Although some things might suggest the tide is turning, by and large the psalms seem to be met with at least disinterest, if . . . Continue reading →
In the first section of this survey of Psalm 51, we were rocked by the foul stains of our sin. As sinners, conceived and born in iniquity, sin corrodes and tarnishes every last fiber of the inner person. Our hearts are rotten . . . Continue reading →
When it comes to laundry, some of you have probably become master stain removers. Clothes are not cheap, and stains are inevitable. If you have kids or a dropsy husband, you fight grassy knees, drips of coffee, blots of ink, and those . . . Continue reading →
In Part 1 we saw that Yahweh is the only true God, the one worthy of worship. He is the true storm god, and Baal is nowhere to be found. The LORD is the great King over all things, and his voice . . . Continue reading →
There are few books in the Bible more well-known in the church and the world today than the Book of Psalms. Even unbelievers have Psalm 23 memorized. Psalms 95 and Psalms 100 are mainstays as calls to worship in Reformed and Presbyterian . . . Continue reading →
Having given this wonderful text of Psalm 100 an expositional and pastoral survey in our previous three articles, we return one last time for a fourth installment wherein we consider some further implications and applications from this marvelous psalm. Continue reading →
Linguists have provided significant help to biblical scholars, not the least in the area of lexical semantics. Lexical here means words and phrases and semantics deals with meanings, so that lexical semantics is the study of how words mean. One area of . . . Continue reading →
A text like Psalm 100 reminds us of what we were meant to do as a people—what we were created for. Continue reading →
Last time, I mentioned that the great Aaronic benediction in Number 6:22–27 concludes with the wonderful line: “So shall they put my name upon the people of Israel, and I will bless them.” The notion of God putting his name upon someone . . . Continue reading →
A text like Psalm 100 reminds us of what we were meant to do as a people—what we were created for. Continue reading →
I once preached through the book of Hebrews. When I arrived at the end of the book, I was very excited about preaching on the benediction in Hebrews 13:20–21. I love benedictions. If you study the “mother of all benedictions,” that of . . . Continue reading →
A text like Psalm 100 reminds us of what we were meant to do as a people—what we were created for. Continue reading →
Already in this series we have looked at two things that will be further illustrated here. First, we have to be very careful with the whole notion of a “literal” translation. Literal does not necessarily mean more accurate. The second thing is . . . Continue reading →
At this point in Psalm 77, Asaph begins to see things in a different light—Yahweh acted to save His people in history, which brought the psalmist comfort in the midst of his present chaos and pain. Specifically, the LORD rescued His people . . . Continue reading →
Robert Letham is well-known for his previous books on the Trinity—as well as his work on the Westminster Assembly and his recent Systematic Theology—and has just produced his best book to date. Although I have not always followed Letham’s conclusions on certain . . . Continue reading →
“This” is not very interesting. In fact, when studying a foreign language “this,” “that,” and “the other” are the kind of words that are easy to overlook and hard to memorize. Like “who,” “what,” or “why?” Why? In isolation, they seem abstract . . . Continue reading →
Asaph was desperate, looking to Yahweh for help in his day of trouble. That is how Psalm 77 begins, but in this second installment, we see things begin to change. The psalmist was looking in the right direction: his desperate cries for . . . Continue reading →
“Now what?” It is the question we would rather not ask. We still find ourselves asking it in different contexts, of course. Sometimes we have acquired knowledge but do not know how to put it into practice, or we have finally obtained . . . Continue reading →
Whether Calvin was a covenant theologian has been a matter of considerable confusion and controversy in modern Calvin studies. The answer to this question has usually been determined by whether one considers the rise of covenant theology a positive or negative development, . . . Continue reading →