Jesus is the Great Physician, and the church is his hospital. It is a place for sinners—and those who have been wounded by the sins of others—to heal. Justin Holcomb describes in his speaking and writing how the heartbreaking statistics on abuse . . . Continue reading →
And I started to recognize another danger to this approach: If we assume that winsomeness will gain a favorable hearing, when Christians consistently receive heated pushback, we will be tempted to think our convictions are the problem. If winsomeness is met with . . . Continue reading →
Justifying faith is properly that which is defined in the catechism; according to which definition, the general nature of saving faith consists in knowledge and an assured confidence; for there can be no faith in a doctrine that is wholly unknown. It . . . Continue reading →
The major—and expected—exception is Jonathan Edwards, whose view of faith no doubt stands behind Piper’s approach to this issue. Edwards believed that love is at the heart of faith: “That even faith, or a steadfastly believing the truth, arises from a principle . . . Continue reading →
It is somewhat surprising, though, that we often do not consider this question of the public reading of Scripture in the light of a wider understanding of the biblical nature of authority in the church, as set down in the Preliminary Principles . . . Continue reading →
In other words, if we want to know why there are so many Reformed theological giants in the sixteenth and seventeenth centuries and comparatively few afterwards, a large part of it has to do with the later theologians adopting various forms of . . . Continue reading →
D. G. Hart, Distinguished Associate Professor of History at Hillsdale College is the featured speaker at the second annual Northwest Atlanta Reformed Conference Saturday, May 21, 2022 (9:00–Noon) to be held at Christ Orthodox Presbyterian Church (495 Terrell Mill Rd., Marietta, GA). The . . . Continue reading →
Whereas in his responses to the Standing Judicial Commission’s additional questions, TE Greg Johnson affirmed his belief in the Bible’s teaching on human sexuality with regard to same-sex attraction (homosexual orientation, inter alia) and qualifications for ordained ministerial office, as summarized in . . . Continue reading →
We hold that Roe and Casey must be overruled. The Constitution makes no reference to abortion and no such right is implicitly protected by any constitutional provision, including the one on which the defenders of Roe and Casey now chiefly rely—the due . . . Continue reading →
But that Jesus of Nazareth could be the expected Messiah, as his disciples maintained, was out of the question. It is unlikely that the status, career and teaching of Jesus conformed in any way with Paul’s conception of the status, career and . . . Continue reading →
How do Christians live in hostile environment and how do they know whether it is a hostile environment? “If you live in an environment where most people don’t believe in God at all or do not believe that God is relevant to . . . Continue reading →
Paul begins now to make a closer comparison between the law and the nature of man, in order that the origin of the wickedness which leads to death may be more clearly understood. He then sets before us the example of a . . . Continue reading →
In the meantime, he grieves his separation from his family, mourns his country’s suffering, and hopes in the gospel. “I believe the Lord is using this terrible situation to advance his gospel,” he said. “That’s the only hope for the world.” Minakov . . . Continue reading →
Many Americans born after 1960 have trouble imagining that for much of the country’s history the Bible was a chief source of national identity. Older Hollywood directors sometimes get it right. Take “Liberty Heights” (1999), written and directed by Barry Levinson (born . . . Continue reading →
Throughout the book, Johnson denies that Christians should expect change and prefers to emphasize the stability of our sexual desires and propensities. For example, he writes, “There is no cure for corrupted nature in this life. We remain inescapably children of Adam. There . . . Continue reading →
The noblest of God’s binaries, though, is found in humanity. God crowned us with the honor of bearing his image, uniting a physical body and a rational soul (Genesis 1:26, 2:7). Then he split the man into “male and female” (1:27, 2:22), . . . Continue reading →
What shall we say then? Are we to continue in sin that grace may abound? (Romans 6:1) [T]he reader must assess whether their interpretation of the preceding verses would likely prompt such a query. In other words, the libertine question in Romans . . . Continue reading →
We must observe the sacraments in a way that submits to the teaching of Scripture. In the public worship of God, we may only do what God has authorized us to do. What he hasn’t expressly authorized in Scripture is thereby forbidden. . . . Continue reading →
A plenary indulgence can be obtained during Holy Week for oneself or for a deceased person if one of the following works established by the Church is performed. A plenary indulgence is a grace granted by the Catholic Church through the merits . . . Continue reading →