The Harry Potter movies were enchanting movies (pun intended). They are shot through with overt theological themes: ontology, good and evil, cosmology, sin, and redemption. Part way through one of them, I remembered something that Bob Godfrey once said, something that I . . . Continue reading →
In this episode Dr Clark answers the question: What is the connection between circumcision and baptism? Continue reading →
All the Reformed Churches, as well as the Lutherans, practically and confessedly recognized the Validity of Romanish Baptism. Gallic Conf., Art. 28. “Because, nevertheless, that in the papacy some scant vestiges of the true Church remain, and especially the substance of Baptism, . . . Continue reading →
It is hard to imagine a more pleasant experience of fellowship with God’s people on earth than to set them in a temperate mountain environment, overlooking a lake, with morning dew rising into a mist, and the saints vigorously singing the Psalms . . . Continue reading →
Meanwhile, a certain Hilary, a Catholic layman of tribunitial rank, incited to anger, for some reason or other, against the ministers of God, as often happens, in abusive, censorious language, wherever it was possible, was violently attacking the custom which, at the . . . Continue reading →
In this episode Dr Clark answers the question: is Reformed theology a form of replacement theology? Continue reading →
These were the top five posts for the week beginning June 24–30, 2024. Continue reading →
Editor’s Note: The following is the complete chapter as it appeared in R. Scott Clark, ed., Covenant, Justification, and Pastoral Ministry: Essays by the Faculty of Westminster Seminary California (Phillipsburg: P&R Publishing, 2007), 25–57. In 2021, the publisher returned the publication rights . . . Continue reading →
Although the law as a rule of duty to believers requires perfect obedience from them, yet it admits of God’s accepting their sincere obedience performed in faith, though it is imperfect. It admits of His accepting this obedience not indeed as any . . . Continue reading →