In this episode Dr Clark answers the question: “Why are Particular Baptists so Attracted to Theonomy?” Continue reading →
As part of an essay on the attempt by the U. S. Postal Service to compel a man to violate his religious convictions by forcing him to work on the Christian Sabbath, I offered an alternative to a variety of popular but . . . Continue reading →
Those who seek to be justified through the works of the Law not only fail to crucify their flesh but even increase its lusts—so far are they from being able to be justified. For the Law is the strength of sin (1 . . . Continue reading →
It teaches that in a Christian nation, that is, in a nation not without God, government as a servant of God is duty-bound to glorify his name and accordingly ought to (a) remove from administration and legislation anything that impedes the free . . . Continue reading →
If not already, some Christian readers may react to columns that extol any virtues of college football whatsoever. Yes, it is dangerous;1 yes, some of its athletes are reverse role-models; yes, it may distract from exclusively academic pursuits; yes, it is a . . . Continue reading →
In this episode Dr Clark answers the question: “Are There Differences Between the Heidelberg Catechism and the Westminster Standards?” Continue reading →
It is not enough for us to know that Jesus is great and good; it is not enough for us to know that He was instrumental in the creation of the world and that He is now seated on the throne of . . . Continue reading →
This is now the third essay to address the problem of falling pastors. In the first two attempts I focused on the importance of pastoral wisdom as they seek to serve and protect the sheep.1 In the second I pointed to the . . . Continue reading →
These were the top five posts for the week of September 23–29, 2024. Continue reading →
The law that was given from Mount Sinai by the ministry of Moses, considered as the matter of the covenant of works, was a ministry of rigor and of terror in opposition to the gospel dispensation, which is called grace; it was . . . Continue reading →
In this episode Dr Clark continues the series, “The Comfort of the Covenant.” Continue reading →
It is the practice of the congregation that I serve to gather together on Wednesday evenings for a fellowship meal, and what we do after supper truly thrills my soul. We sing consecutively through the Psalter—every word, every verse—and I have the . . . Continue reading →
Dr Clark continues the series “How To Read The Bible” Continue reading →
Che cos’è la teologia del patto e perché dovrebbe interessarmi? La teologia del patto non è un sistema astratto, imposto alla Bibbia dall’esterno, bensì la sua stessa struttura portante e il suo sfondo di riferimento. Chiunque abbia letto la Bibbia sa che . . . Continue reading →
Christ brings none to the Father, but those given him by the Father; and this donation, we know, depends on eternal election; for those whom the Father has destined to life, he delivers to the keeping of his Son, that he may . . . Continue reading →
Before we proceed to the more particular consideration of the words, it is very much worthy of our notice, to observe the apostle’s order and method of doctrine, and how he knits the believer’s privilege and duty together. He would have the . . . Continue reading →
A lecture from W. Robert Godfrey recorded during the Suffering & The Hope of Christ’s Return conference. Continue reading →
In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, having been buried with him in baptism, in which you were also raised with him through faith . . . Continue reading →
In this episode Dr Clark answers the question: “What Do Reformed Churches Say About Lutheran Churches?” Continue reading →
Behold, this is the doctrine and the power of the Gospel and the treasure by which we are saved, which brings us to the point that we also begin to fulfill the Law. For where the great unfathomable love and favor of . . . Continue reading →