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Abraham Kuyper offers one non-liberal route for the state to organize itself in a way that is supportive of the basic truths of the divinely ordained natural law within a system that is more tolerant of diversity than the Constantinian settlement. Kuyper . . . Continue reading →
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Rather than being formed by the King of heaven, it can be tempting to soak up hours of the Joe Rogan podcast or to become imitators of Jordan Peterson. Rather than living out the ethical qualities of the kingdom (Matt. 5-7), some . . . Continue reading →
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Young Evangelicals, we are told, leave the faith because Evangelicals have changed political and social behaviors. There is little evidence for that. What evidence that is offered—Trump’s supposed popularity—is more evidence of Evangelicals not changing their political habits than of them changing. . . . Continue reading →
Heidelcast
During Dr Clark’s summer trip to Nebraska the mailbag (and Heideltext inbox) filled up so what was supposed to be an episode on the Canons of Dort became a Q&A episode. Never fear. The episode for next week returns to the Canons. . . . Continue reading →
One of the more pernicious misrepresentations of the distinction between the eternal and temporal spheres of Christ’s kingdom, which Calvin called the “twofold kingdom” (Institutes, 3.19.15), is that it counsels or leads Christians to withdraw from society (e.g., politics). Nothing could be . . . Continue reading →
One finds profound truths in odd places. Today I found one on a fast-food sign. “Join The King’s Army Today” it read. “That is really good counsel,” I thought to myself. I am reasonably certain that the fast-food corporation and I are . . . Continue reading →
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To refresh, my framework posits that during the period of secularization post-1965, America has passed through three distinct phases or worlds in terms of how secular culture views Christianity. Positive World (Pre-1994). Christianity was viewed positively by society and Christian morality was still . . . Continue reading →
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In terms of the relationship between Church and State the policies so far mentioned and the reactions to them may be classified between two extremes. There was the ‘totalitarian’ view set forth by Eusebius, caricatured by Athanasius picture of Constantius shouting ‘Let . . . Continue reading →
God is sovereign over his twofold kingdom and he administers it in two distinct spheres. Continue reading →
Heidelcast
Recently someone posted some criticisms of what they characterize as “radical two kingdom” theology or R2K. What are we talking about? In the 16th and 17th centuries our classic Reformed theologians regularly distinguished between “two kingdoms.” This way of talking was not controversial . . . Continue reading →
The classic Reformed theologians distinguished between three uses of the moral law (e.g., the Ten Commandments): 1) the pedagogical use, whereby sinners come to know the greatness of their sin and misery; 2) the civil use, whereby the moral law—traditionally both tables . . . Continue reading →
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And I started to recognize another danger to this approach: If we assume that winsomeness will gain a favorable hearing, when Christians consistently receive heated pushback, we will be tempted to think our convictions are the problem. If winsomeness is met with . . . Continue reading →
s noted here previously, the mainline (liberal) PCUSA has adopted more than 120 positions on a bewildering variety of issues. The temptation to use the visible church to achieve one’s desired social goals is almost irresistible. Continue reading →
Book Review
Western culture is ripping apart, to varying degrees depending on the country, over issues of social justice and cultural welfare. That increasing pressure has also often included the advocates of various social causes demanding assent from everyone else. This no exception approach to ideological uniformity has also often affected the church, as proponents of cultural issues impose their views upon us as another institution that must get in line with secular orthodoxy. Continue reading →
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As much as the debates in Commonweal and the Times revealed that Roman Catholics were not of the same mind about the church’s relationship to modern society, those disputes were mild compared to a revival of antiliberalism from Roman Catholic intellectuals. In . . . Continue reading →
Integralism and Protestant theocracy are twin movements of which our readers should be aware. The first is a Romanist movement. The second is a movement among a small but visible band Protestants who seek a similar outcome. Roman Integralism Romanist “integralists” like . . . Continue reading →
Sean Michael Moore (BA, University of San Diego) is a native of and Mayor-elect of Hollywood Park, TX. He has been a businessman for 25 years and has served as a member of the city council in Hollywood Park. He is married . . . Continue reading →
The obvious effects of Covid are easy to spot. Not only have millions died, but also many have long-term illness from the virus, and an unknown number of people are suffering from the various treatments. There are small children who do not . . . Continue reading →
It is rare to have a United States Senator speak at a church conference. It is even more rare for the Senator to have something theologically interesting to say. On Thursday evening, March 31, Senator Ben Sasse will speak at Christ Reformed Church . . . Continue reading →
