Queerness has conquered America because it is the distilled essence of the country’s post-1960s therapeutic culture. The therapeutic originates with Sigmund Freud, the founder of psychoanalysis. From its beginning, the goal of psychoanalysis has been the salvation of the suffering self. Therapeutic . . . Continue reading →
HeidelQuotes
Trueman: The Goal Of Critical Theory Is The Destruction Of Transcendent Truth
The essay reminded me of the many years I spent trying to understand the various approaches to culture that fall under the umbrella term of Critical Theory. Queer Theory is one of the most significant of these approaches. Wading through the pretentiously . . . Continue reading →
Olevianus: Salvation Is Through Faith Alone Because Christ Is A Complete Savior
157 Q. Now that we have discussed the various articles and parts of articles of the confession of our Christian faith, I would like to hear from you whether we shall be fully saved through such true faith in Christ? A. There . . . Continue reading →
Boston And Rutherford: Baxter Turned The Covenant Of Grace Into A Covenant Of Works
Let us take a watchword from holy and learned Rutherford: ‘We would beware (says he) of Mr. Baxter’s order of setting repentance and works of new obedience before justification; which is indeed a new covenant of works.’ Continue reading →
William Perkins On The Imputation Of Christ’s Active Obedience
“[A]n untruth, namely, that we are justified only by the passion of Christ. But if this were so, we should be justified without fulfilling the law. For (as I have said) we owe to God a double debt: one by creation, namely, . . . Continue reading →
Perkins: There Is Only One Justification And That By Faith Alone
I answer, not only in the beginning of our conversion, but also in the continuance and final accomplishment thereof. For here Paul desires in the day of judgment to stand before God only by the justice of faith without his own justice . . . Continue reading →
Boston: Sanctification Through Faith Alone Is A Gospel Mystery
The gospel method of sanctification, as well as of justification, lies so far out of the ken of natural reason, that if all the rationalists in the world, philosophers and divines, had consulted together…” Thomas Boston, Preface to The Marrow of Modern . . . Continue reading →
Origen: The Early Church Received The Practice Of Infant Baptism From The Apostles
The Church received from the apostles the tradition of giving baptism even to infants. The apostles, to whom were committed the secrets of the divine sacraments, knew there are in everyone innate strains of [original] sin, which must be washed away through . . . Continue reading →
Cyprian Appealed To Colossians 2:11-12 In His Explanation Of Infant Baptism
For in respect of the observance of the eighth day in the Jewish circumcision of the flesh, a sacrament was given beforehand in shadow and in usage; but when Christ came, it was fulfilled in truth. For because the eighth day, that . . . Continue reading →
Vos Contra Two-Stage Justification
18. Is justification an act that takes place once and for all, or an act that can be repeated? a) The Roman Catholic church makes a distinction between a first and a second justification. The first consists in the infusion of habitual . . . Continue reading →
Calvin: We Need To Distinguish Between The Internal And The External Relation To The Covenant Of Grace
For when Scripture speaks of the sons of God, sometimes it has respect to eternal election, which extends only to the lawful heirs; sometimes to external vocation, according to which many wolves are within the fold; and though, in fact, they are . . . Continue reading →
Owen: God Revealed To Moses The Incarnation And Mediation Of Christ
That God did spiritually and mystically represent unto Moses the incarnation and mediation of Christ, with the church of the elect which was to be gathered thereby, and its spiritual worship. And moreover, he let him know how the tabernacle and all . . . Continue reading →
Vos: The Covenant Of Grace Was Present In, With, And Through The Old Testament Types And Shadows
With An Extended Comment Replying To Some Recent Criticisms Of Reformed Theology
We shall now be prepared to understand how the recognition, that the two worlds exist and have existed side by side from the beginning, enables the author of Hebrews to solve the chief problem of the history of redemption and revelation. For . . . Continue reading →
What Is Conviction?
The use of conviction is not to punish a man for his sins; nor is it to make him any better. The devils in hell have been under awful conviction for a long time, and not one of them is any better. . . . Continue reading →
The Most Heavenly Thought Of The Most Heavenly Man Does Not Deserve Heaven
The most holy and heavenly man that ever breathed, durst not adventure the salvation of his soul upon the most heavenly thought that ever he conceived. Our impressions of this will help to keep your hearts right in point of righteousness; so . . . Continue reading →
Perkins: The Doctrine Of A Two-Stage Justification Is A “Popish Device”
“That popish device of a second justification is a satanical delusion for the Word of God does acknowledge no more but one justification at all, and that absolute and complete of itself. There is but one justice, but one satisfaction of God . . . Continue reading →
45. What benefit do we receive from the resurrection of Christ?
First, by His resurrection He has overcome death, that He might make us partakers of the righteousness which He has obtained for us by His death. Secondly, by His power we are also now raised up to a new life. Thirdly, the . . . Continue reading →
Luther Contra The Anabaptists: The Ground Of Baptism Is The Divine Command And Promise
Beginning in 1528 and 1529, Luther developed his primary defense of infant baptism. Without repudiating his earlier position on infant faith, Luther appealed instead to infant baptism as grounded on God’s gracious promised attached to the sign and God’s command to baptism . . . Continue reading →
Perkins: We Exclude Good Works From The Act Of Justification And Salvation
“And here let it be remembered that we are not patrons of licentiousness and enemies of good works. For though we exclude them from the act of our justification and salvation, yet we maintain a profitable and necessary use of them in . . . Continue reading →
Calvin On The Unity Of The Covenant Of Grace
5. Now, if we choose to investigate whether it is right to administer baptism to infants, shall we not say that a man is talking nonsense or indeed raving who would halt with the mere element of water and outward observance, but . . . Continue reading →