We must observe, also, that the soul, after this life, goes either into heaven or into hell, and into no other place; for the scripture mentions no other, neither purgatory, nor limbus, nor subterranean caverns, nor Lethean streams; whatever is asserted in . . . Continue reading →
HeidelQuotes
Bavinck On The Limbus Patrum
Moreover, all have their own task and place. Roman Catholics assume that after death Old Testament believers waited in the limbo of the fathers and were not released until Christ freed them at his descent into hell; and they also believe that . . . Continue reading →
Vos On The Limbus Patrum
What is the limbus patrum of Roman Catholics? The limbus patrum (limbo of the fathers) is the place where the believing fathers of the Old Testament had to stay in a state of expectation before the coming of the Messiah. After His death on the cross, . . . Continue reading →
Calvin Contra The Limbus Patrum
Others interpret it differently: that Christ descended to the souls of the patriarchs who had died under the law, to announce redemption as accomplished and to free them from the prison where they were confined. To back up this interpretation, they wrongly adduce . . . Continue reading →
Berkhof On The Limbus Patrum
The Limbus Patrum. The Latin word limbus (fringe) was used in the Middle Ages to denote two places on the fringe or outskirts of hell, namely, the Limbus Patrum and the Limbus Infantum. The former is the place where, according to the teachings of Rome, the souls . . . Continue reading →
The Irish Articles Condemn The Limbus Patrum
102. The doctrine of the Church of Rome, concerning limbus patrum [The limbus of the fathers], limbus puerorum [the limbus of infants], purgatory, prayer for the dead, pardons, adoration of images and relics, and also invocation of saints, is vainly invented, without all warrant of Holy Scripture, yea, and . . . Continue reading →
Turretin Contra The Limbus Patrum (4)
X. What is said of “the sepulcher” and “death” (Gen. 37:35; 42:38)—that Jacob was about to go down with sadness (lsh’vl) (“into the grave”) is falsely drawn to limbo. Sh’vl or hadēs is the grave into which men descend after death. XI. “The pit wherein is . . . Continue reading →
Turretin Contra The Limbus Patrum (3)
VII. Third, the thief is admitted into paradise before the ascension of Christ according to his promise, “Today shalt thou be with me in paradise” (Lk. 23:43). Nor should it be said here that “today” must be construed with the preceding verb . . . Continue reading →
Turretin Contra The Limbus Patrum (2)
The reasons are: (1) the formula of the covenant of grace under which the fathers lived does not suffer them to be hurled into a limbo, but demands that they should be admitted into heaven. For since God promised that he would . . . Continue reading →
Baillie Versus Tombes (5): How The Particular Baptists Appeared To Early Presbyterians
The most applauded Tenets of our modern Anabaptists, are the self-same with what the old Anabaptists did invent The errors of the Anabaptists and their divisions amongst themselves are so many, that to set them down distinctly in any good order, is . . . Continue reading →
Turretin Contra The Limbus Patrum
This question lies between us and the papists who (the more easily to defend their hypothesis concerning the imperfection of the Old Testament) maintain that the fathers who lived under it were not immediately admitted into heaven, but were detained in limbo . . . Continue reading →
Dreher On The Woke/Anti-Semitic Right
I knew that the left had succumbed to the soft totalitarianism of wokeness. It was part of the reason that I moved to the former Eastern bloc country of Hungary—not to escape wokeness so much as the fact that, through the research . . . Continue reading →
Review: Ordinary Means, Extraordinary Ends
A rediscovery of the ordinary means of grace** is not only a needed correction to many of the excesses of our day, but it is also a key to the health and longevity of normal churches. Contrary to the ascension of parachurch . . . Continue reading →
Kuyper And The Moral Shift In Society
We are living in an age of profound cultural shift. Up until the early twenty-first century, Western history was dominated by a form of Christianity that was legally established and culturally honored. While not everyone was a Christian, being a Christian was . . . Continue reading →
The Sweetness of Psalm Singing
Our first point initially then helps us see the rich blessing of corporate worship. This spirit-fullness requires the church and is not an individualistic experience. This singing is addressing one another, namely other people. The style of worship where you blend into a . . . Continue reading →
Persecution Of Christians In India On The Rise
The Christian community in India is under relentless attack from Hindu nationalist groups, particularly in certain states. Reports indicate a sharp rise in violence, with 640 incidents of discrimination and attacks recorded in 2024 alone, a fourfold increase from a decade ago. . . . Continue reading →
New Edition Of Ursinus’ On The Catechism
This new edition from the Reformed Free Publishing Association is a welcome sight, especially since the commentary been out of print for a few years. Compared to the earlier P & R reprint of the 1852 American publication, this edition is freshly . . . Continue reading →
Baillie Versus Tombes (4): How The Particular Baptists Appeared To Early Presbyterians
For all this so strong was the delusion, the blinded people did not open their eyes. Becold and Knipperdolling did daily preach new visions, Becold lying in a trance three days. When he awakened he appeared to be mute, but by writing . . . Continue reading →
Wisconsin Man Files Religious Discrimination Suit Against Corporation
The Wisconsin Institute for law and Liberty (“WILL”) represents Spencer Wimmer, a former employee of Generac power systems, Inc. (“Generac”), who was discriminated against by Generac on the basis of religion in violation of federal law under Title VII of the Civil . . . Continue reading →
Calvin’s Prayer That The Lord Might Move Us To Ask For Forgiveness
Now let us prostrate ourselves before the majesty of our good God, recognizing the infinite faults of which we are guilty, praying that it will please him to make us feel them more and more, so that we may ask him to . . . Continue reading →