HeidelQuote
To be responsible to the Bible’s divine Author and credible to our hearers, our identification of typological similarities (as well as contrasts between type and antitype) must be warranted by evidence in the text of Scripture, not merely the product of our . . . Continue reading →
HeidelQuote
Don’t make the mistake of thinking that Christians are people who never sin or feel sinful. Rather, because of their faith in Christ, God simply doesn’t attribute their sin to them. This teaching is comforting to those who have terrified consciences. For . . . Continue reading →
HeidelQuote
In his first epistle, the Apostle Peter famously said that followers of Jesus should “always be prepared to give an answer to everyone who asks” (1 Pet 3:15). Throughout the long history of the church, this has been the primary prooftext for . . . Continue reading →
HeidelQuote
I will not tiptoe around this simple fact: What Hamas did is evil and there is no defense for terrorism. This shouldn’t be hard. Sadly, too many people in elite academia have been so weakened by their moral confusion that, when they . . . Continue reading →
HeidelQuote
The Jew worships God out of Christ; and so does the Turk; yea and the papists worship God, but yet outside of the true Christ; for (as has been shown elsewhere) the Christ of the papists is a counterfeit Christ. And in . . . Continue reading →
HeidelQuote
In his most recent response to Harrison Perkins’s TGC review of his book, Piper cites John Calvin as an example of someone who includes affections as a part of faith: “‘In a word, faith is . . . a warm embrace of Christ.’ . . . Continue reading →
HeidelQuote
But it must be also said that WSF’s thesis that saving faith is essentially affectional, and the arguments advanced in support of that thesis, are unable to sustain the weight of Piper’s Reformational convictions. We may see this dynamic by pursuing two . . . Continue reading →
HeidelQuote
Similarly, the Davidic lament of Psalm 22:1, “My God, my God, why have you forsaken me?” belonged on Jesus’ lips (Matt. 27:46) not because the sufferings portrayed in the psalm had no referent in David’s own experience but because David himself—in his . . . Continue reading →
HeidelQuote
And all the prophets saw this, that Christ was to become the greatest thief, murderer, adulterer, robber, desecrator, blasphemer, etc., there has ever been anywhere in the world. He is not acting in His own Person now. Now He is not the . . . Continue reading →
HeidelQuote
Old Testament texts may both refer (even retrospectively) to an Old Testament event (type) and find fulfillment (prospectively) in a New Testament event (antitype). Matthew’s application of Hosea 11:1, “Out of Egypt I called my son,” to the sojourn of Joseph and . . . Continue reading →
HeidelQuote
What the New Testament ordinarily does is to state parts of the doctrine, so that when we put those parts together, and when we summarize them, we have the great doctrine of the three persons and one God. For example, all passages . . . Continue reading →
HeidelQuote
My village had two churches, the Anglican parish church and the Baptist chapel. In the nineteenth century, both were central to village life. The current primary (elementary) school was founded by the Baptists in the nineteenth century when their children were effectively . . . Continue reading →
HeidelQuote
You shall have no other gods. 1 What this means: You shall have Me alone as your God. What is the meaning of this, and how is it to be understood? What does it mean to have a god? Or, what is . . . Continue reading →
HeidelQuote
Adam was a typos of the Coming One. This first example vividly illustrates the similarity and dissimilarity between type and fulfillment that characterizes biblical typology. The similarity between Adam and Christ is that each acts as a covenantal representative whose response to . . . Continue reading →
HeidelQuote
The third point is the end of Paul’s conversion, in these words: “that he might preach him among the Gentiles.” [Gal. 1:16] Here I consider what he must preach, namely the Son, Christ. And to whom? Namely, among the nations. Again of . . . Continue reading →
HeidelQuote
Almighty God and heavenly Father, You have promised to hear and answer our requests which we make to you in the name of Your beloved Son, Jesus Christ our Lord. We are further taught by Him and His apostles to gather together . . . Continue reading →
HeidelQuote
The anti-Western left has been exposed for its sexual imperialism over the last few months. Evidence is all around. American Muslims have led protests against the imposition of LGBTQ policies and curricula in schools, leaving American progressives uncomfortably caught between two pillars . . . Continue reading →
HeidelQuote
For he who does them shall live by them . . . I take this passage as a general statement, like that saying of Christ (Luke 10:28): “Do this, and you will live,” so that it is a kind of irony or . . . Continue reading →
HeidelQuote
One doesn’t have to look far to finds tracts and treatises of past theologians who wrote about God’s use of calamity and destruction to awaken people to repentance. I have in front of me David Clarkson’s, “God’s End in Sending Calamities.” People . . . Continue reading →
HeidelQuote
All the rich benefits which Christ gives to His believers on earth receive their fulfillment and their crown in the glorification which accrues to them in part upon death but only in its fulness after the day of judgment. But this benefit . . . Continue reading →
