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As Dolezal explains, our theology has changed. More specifically, our doctrine of God has changed, and Dolezal argues that this change has not been for the better. His book, therefore, begins by defining the basic differences between classical Christian theism and what . . . Continue reading →
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In all controversy, however, the great principle of liberty should be preserved. I am old-fashioned in my belief that the Bible is true, but I am equally old-fashioned in my love of freedom. I am opposed to the attack on freedom in whatever . . . Continue reading →
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It is clear from the Gospel accounts that many details of Jesus’s life and messianic mission fulfilled otherwise obscure Old Testament prophecies in stunning and exacting detail. Notice the way New Testament writers spoke of the finished work of Christ in providing . . . Continue reading →
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. . . how are all believers made one with Christ? Answer. By a donation on God’s part whereby Christ is given unto us and by a receiving on our part. The donation is whereby Christ is made ours for right, so . . . Continue reading →
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See here: a Christian must not think or undertake to arrange his affairs so that he is praised and blessed by the people of this world. No, it is already decided that he must expect shame and cursing, and submit to it . . . Continue reading →
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As an evidence that all unregenerate persons are under the dominion of the law as a covenant of works, the natural bent of their hearts in all their views respecting the means of salvation is to the way of that covenant [of . . . Continue reading →
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I was driving home from work yesterday when I saw a teenager walking down the street in 80-degree weather with a hoodie pulled over his head. It’s July! I wish I owned the patent on the hoodie design, if such a thing . . . Continue reading →
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There are three basic elements of New Testament eschatology. The first of these is that the Old Testament promise of a coming Redeemer was realized in Jesus Christ. This was a prominent theme throughout the New Testament, especially in the Gospel of . . . Continue reading →
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Now it should be noted that the Holy Spirit insults the people of the Law and of works here by calling them “sons of the slave woman.” It is as though He were to say: “Why do you boast about the righteousness . . . Continue reading →
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Good Faith Subscription (GFS), the practice of allowing a man to assent to most of the Westminster Standards in “good faith” while allowing him to state minor differences in parts, has been practiced in the Presbyterian Church in America (PCA) for almost . . . Continue reading →
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Prisha Mosley is a woman who spent years believing she was a man, receiving hormone therapy under the care of doctors and therapists whom she is now suing for damages. The lawsuit is being filed in her former home state of North Carolina, although . . . Continue reading →
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Believers are perfectly and irreversibly justified, and therefore, though their iniquities deserve eternal wrath, yet they can no more make them actually liable to that wrath. It is the peculiar privilege of believers only, who are already justified and so set forever . . . Continue reading →
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The Word is differentiated into law and gospel. The law finds its end in Christ, who sets believers free from the curse of the law so that they may walk according to the Spirit and delight in God’s law in their inner . . . Continue reading →
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Calls for amnesty among those who defended and implemented the protocols of the COVID-19 pandemic are hardly news. Emily Oster was the first to call for clemency of advocates for governments’ restrictive measures. She argued that many officials simply did not have sufficient knowledge . . . Continue reading →
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The first coming of Christ and his resurrection ensured that in the present age Christians are already raised with him. Christ’s resurrection from the dead also ensured that we believers will be raised bodily at the end of the age (1 Cor. . . . Continue reading →
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All the Reformed Churches, as well as the Lutherans, practically and confessedly recognized the Validity of Romanish Baptism. Gallic Conf., Art. 28. “Because, nevertheless, that in the papacy some scant vestiges of the true Church remain, and especially the substance of Baptism, . . . Continue reading →
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Meanwhile, a certain Hilary, a Catholic layman of tribunitial rank, incited to anger, for some reason or other, against the ministers of God, as often happens, in abusive, censorious language, wherever it was possible, was violently attacking the custom which, at the . . . Continue reading →
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Although the law as a rule of duty to believers requires perfect obedience from them, yet it admits of God’s accepting their sincere obedience performed in faith, though it is imperfect. It admits of His accepting this obedience not indeed as any . . . Continue reading →
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IV. First, this image (negatively, kat’ arsin) does not consist in a participation of the divine essence (as if the nature of man was a shadow [aposkiasmation] of the divine and a certain particle of the divine breath, as the Gentiles hold). For . . . Continue reading →
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I think many church planters overestimate what can be done in two years and underestimate what can be done in ten years. We overemphasise the need for rapid numerical growth and underemphasise the wisdom of building slowly and faithfully. I remember preaching to . . . Continue reading →
