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Since true believers are already irrevocably interested in the covenant of grace, in the righteousness of Christ, and in the favor of God; and since they have in Christ and on the ground of His righteousness imputed to them a complete security . . . Continue reading →
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By now, the pattern is familiar. A young evangelical becomes disenchanted with her religious upbringing, discovers the liturgical church, and “walks the Canterbury Trail,” joining an Anglican or Episcopal church. She may even conclude the Anglican tradition is insufficiently Catholic and turn . . . Continue reading →
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How did theological examination of a man in a presbytery (body of regional church elders) in a small town in Scotland in 1717 fuel a deep-seated theological schism among ministers in the Church of Scotland and result in a movement that still . . . Continue reading →
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After a visit to my father at his local hospital, I had a worldview moment. What should have alerted me from the outset was the name of the place – St. Mary’s. But then I noticed that the spiritual services wing of . . . Continue reading →
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Many PCA churches (more than half?) have a psalter and they don’t even know it. Of course, some churches have switched to the excellent, newer Trinity Psalter Hymnal or another good psalter, but if a church has the very common Trinity Hymnal they already have . . . Continue reading →
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However, does Lynch fully make his case that hypothetical universalists taught that Christ died for all human beings in one sense and for the elect alone in another sense? He appears persistently to blur the lines between the impetration and application of . . . Continue reading →
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Although the law in its covenant form requires of all who are under it since the fall perfect obedience as the condition of life and full satisfaction for sin their own persons, and at the same time, upon the revelation and offer . . . Continue reading →
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How can the Father send the Son, considering they are both one? Answer. In the doctrine touching the Trinity, nature and person must be distinguished. Nature is a substance common to many, as the Godhead. A person is that which subsists of . . . Continue reading →
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Therefore we are pronounced righteous, not on the basis of the Law or of works or of our own righteousness but on the basis of pure grace. Paul insisted on the promise so vigorously and stressed it so often because he saw . . . Continue reading →
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The end of the whole Gospel ministry is that God, the fountain of all felicity, communicate Christ to us who are disunited by sin and hence ruined, that we may from him enjoy eternal life; that in a word all heavenly treasures . . . Continue reading →
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A former teaching elder in the Presbyterian Church in America (PCA), who was critical of the way the Central Indiana Presbytery handled allegations brought against Dan Herron, is now facing seven charges and possible excommunication. “The charges are a clear retaliation by [Teaching . . . Continue reading →
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According to a recent CDC report, cases of syphilis are rising in the United States. The report offers an interesting window on contemporary American culture. First, it features the usual exceptionalism for health issues that are a part of the progressive remaking . . . Continue reading →
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Why is the Son so called? Answer. Because He was begotten of the Father by a perfect and eternal generation, not to be uttered of man or conceived. And we must be warned not to conceive it in any carnal or human . . . Continue reading →
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If then a man cannot distinguish aright between the law and the gospel, he cannot rightly understand as much as a single article of divine truth. If he does not have spiritual and just apprehensions of the holy law, he cannot have . . . Continue reading →
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A second kind of abrogation of the Law, an outward one, is that the political laws of Moses do not apply to us at all. Therefore we should not restore them to the courthouse or chain ourselves to them in some superstitious . . . Continue reading →
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To effect this union [with Christ], the Holy Spirit uses a double instrument, the preaching of the Word and the administration of the sacraments. When we say that the Holy Spirit uses an external minister as instrument, we mean this: both in . . . Continue reading →
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It’s a rare week when I don’t receive a message from someone in the conservative Presbyterian and Reformed world reporting a practice that the scandalized sender has witnessed in a NAPARC church. Often the report is of females reading scripture or leading some . . . Continue reading →
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The law and the gospel are the principal parts of divine revelation, or rather they are the center, sum, and substance of all the other parts of it. Every passage of sacred Scripture is either law or gospel or is capable of . . . Continue reading →
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It is further to be observed that Paul says the fathers of the Old Testament “were in bondage under the law,” after the manner of servants, specially by reason of rites and ceremonies. And hence it follows that the observation of a . . . Continue reading →
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Old Testament believers were aware that God was moving history toward a goal that lay far off on the distant horizon. That goal was the coming of the promised Redeemer who would bring to fruition the prophetic expectations and hopes of the . . . Continue reading →
