As this is a great error [to mingle law and gospel], so it is a very dangerous error. If a man attempts to add any works of his own to the consummate righteousness of Jesus Christ as the ground of his justification . . . Continue reading →
HeidelQuotes
The Polish Reformed (1570) Rebuke The Anabaptists For Denying Infant Baptism
We also rebuke and reject all Anabaptists, who repeat their baptism and do not allow little children among God’s people to be baptized. James T. Dennison Jr. ed., Reformed Confessions of the 16th and 17th Centuries in English Translation: 1523–1693, vol. 3 . . . Continue reading →
Hungarian Synod (1567) Lumps The Anabaptists With Servetus And The Socinians For Denying Infant Baptism
We have decided, in accordance with the Word of God, that despite the howls of Servetus and the new Anabaptists, infants must be baptized together with adults, for the following reasons: 1. The matter of the sacrament, the covenant itself, righteousness, life, . . . Continue reading →
Antwerp Confession (1566): “I Reject The Error Of The Anabaptists” Who Detest The Baptism Of The Children Of Believers
I believe that baptism is the sign of the covenant of God with the seed of Abraham, ought to be given to those who belong to the covenant of grace, and, as a consequence, to the infants of believers. Thus I reject . . . Continue reading →
Second Helvetic Confession (1566): We Condemn The Anabaptists Who Deny Baptism To The Children Of Believers
We teach that baptism should not be ministered in the church by women or midwives. For Paul excludes women from ecclesiastical callings: but baptism belongs to ecclesiastical offices. We condemn the Anabaptists, who deny that young infants, born of faithful parents, are . . . Continue reading →
Beza (1561) At Poissy: “The Anabaptists Have No Stronger Enemies” Than The Reformed On Infant Baptism
I will not consider what concerns the administration of holy baptism, for I believe that none of us, sirs, wants to position ourselves among the Anabaptists, who have no stronger enemies than we. And concerning several other specific questions on this matter, . . . Continue reading →
Scots Confession (1560): “We Damn The Error Of The Anabaptists” For Refusing To Baptize The Children Of Believers
We confess and acknowledge that baptism appertains as well to the infants of the faithful as unto those that be of age and discretion. And so we damn the error of Anabaptists who deny baptism to appertain to children before they have . . . Continue reading →
33 Ministers And 26 Congregations Leave The CRC For The RCA After Synod Requires Churches To Uphold Christian Doctrine On Sexuality
At a church just outside Grand Rapids, Michigan, on Tuesday (Feb. 18), 33 ministers from the Christian Reformed Church in North America stood up to read aloud a declaration, officially accepting ordination in a rival denomination, the Reformed Church in America. Having . . . Continue reading →
Geneva Seminary Students (1551) Reject The “Ravings” Of The Anabaptists Against Infant Baptism
Moreover, although the sacraments are (given) to us for a pledge (arrabon), through which we are reassured of the promises of God, nevertheless I acknowledge that they will be useless to us unless the Holy Spirit should render them efficacious in us, . . . Continue reading →
Zwingli Against The “War Engines Of The Anabaptists” In 1530
Hence I believe that there is one Church of those who have the same Spirit, through whom they are made certain that they are the true children of the family of God; and this is the first fruits of the Church. I . . . Continue reading →
Reformed Church Of Basel (1534): The Denial Of Infant Baptism A “Damnable And Depraved Opinion”
We clearly protest those strange and erroneous doctrines, which turbulent spirits have invented [so as] to reject and condemn, among other damnable and depraved opinions, as when they say infants are too small to be baptized (whom we baptize according to the . . . Continue reading →
Colquhoun: You Won’t Get Away With It. Flee To Christ
Can you imagine that the omniscient and righteous Judge of all the earth will take no notice of you or that He who is “of purer eyes than to behold evil, and canst not look on iniquity” (Hab. 1:13) but with infinite . . . Continue reading →
Clarifying Issues In Schreiner’s Soteriology
The rest of the book focuses mostly on aspects of Paul’s explanation of salvation in Galatians. Schreiner defends the traditional Protestant view that the Galatian error involved legalistic tendencies to require some kind of work—namely, circumcision—as a condition of law keeping for . . . Continue reading →
The Reformed Churches Detest The Error Of Those Who Refuse To Baptize The Children Of Believers
For that reason we detest the error of the Anabaptists who are not content with a single baptism once received and also condemn the baptism of the children of believers. We believe our children ought to be baptized and sealed with the . . . Continue reading →
20 Federal Vision Errors
1. Pitting Scripture and Confession against each other. 2. Regarding the enterprise of systematic theology as inherently rationalistic. 3. A mono-covenantalism that sees one covenant, originating in the intra-Trinitarian fellowship, into which man is invited, thus flattening the concept of covenant and . . . Continue reading →
It Is Not That Complicated
One of the reasons terminology matters is because the BCO is not just for professional presbyterians. Imagine the confusion of a member (maybe one under discipline or appointed or nominated for some office or role) who opened a PDF of the BCO . . . Continue reading →
Shut It Down
Since its creation in 1979, the Department of Education has sent well more than $1 trillion to schools with the express purpose of closing the gaps between the highest and lowest performers. Today, those gaps are as wide as they have ever been, . . . Continue reading →
Colquhoun: The Law Doesn’t Say “Try” But “Do”
Many flatter themselves that their state is good and their salvation sure because they do not live securely in a course of sin but, on the contrary, endeavor to keep the commandments as well as they can and because God is so . . . Continue reading →
Some Kentucky Presbyterians Opposed Slavery
John Rankin (1793–1886) was another towering figure among Southern Presbyterian abolitionists, whose work in both Kentucky and Ohio had a profound impact on the movement to end slavery. Born in Tennessee, Rankin was raised in a devout Presbyterian family that instilled in . . . Continue reading →
Bavinck: Pelagius Scatters Flowers On Graves
The difference between Augustine and Pelagius, Calvin or Castellio, Gomarus and Arminius is not that the latter were that much more gentle, loving, and tenderhearted than the former. On the contrary, it arises from the fact that the former accepted Scripture in . . . Continue reading →