J. Gresham Machen was certainly prescient about the havoc theological liberalism would wreak on the mainline churches in the 20th century. He also saw the rise of fascism and ethnonationalism in the 1920s and 1930s. We would do well to consider those . . . Continue reading →
HeidelQuotes
Colquhoun On Natural Law
The natural law of God, or the law of nature, is that necessary and unchangeable rule of duty which is founded in the infinitely holy and righteous nature of God, to obey which all men, as the reasonable creatures of God, are . . . Continue reading →
Calvin: There Are Two Ministers In The Supper
In the Supper of the Lord, the external minister holds forth the external symbols, the bread of the Lord and the wine of the Lord, which are perceived by the organs of our body, consumed and swallowed. The internal minister, the Holy . . . Continue reading →
Perkins On What Union With Christ Does And Does Not Mean
Believers are not one with Christ by transfusion of the properties and qualities of the Godhead or manhood unto us. It may be said, how then are they one with Him? I answer, by one and the same Spirit dwelling in Christ . . . Continue reading →
Luther: Both The Law And The Gospel Make Promises
For the Law did not have promises added to it about Christ and His blessings, about deliverance from the curse of the Law, sin, and death, and about the free gift of the forgiveness of sins, righteousness, and eternal life. But the . . . Continue reading →
Riddlebarger: Dispensational Eschatology Is Jewish
Much like modern dispensationalists expect Jesus to reign over the nations in the future millennial kingdom, the Jews expected the Messiah to establish a political kingdom whereby Israel would rule over the Gentile nations. This explains why the Jews rejected Jesus as . . . Continue reading →
Bavinck: Pope Gregory I Marked A Turning Point (And Not In A Good Way)
It was he who sanctioned the external legal religion of the Roman Catholic Church and conferred on medieval Catholicism its actual character. He is the capstone of the ancient world, the foundation stone of the new. Through his liturgical writings and his . . . Continue reading →
An Overture To Assist The Accused
An overture to the 51st General Assembly of the Presbyterian Church in America would expand the pool of representatives for those accused by church courts and bring the PCA’s practice more in line with that of her conservative presbyterian sister denominations. Church . . . Continue reading →
Alexis de Tocqueville and American Exceptionalism
It must be acknowledged that in few of the civilized nations of our time have the higher sciences made less progress than in the United States; and in few have great artists, distinguished poets, or celebrated writers been more rare. Many Europeans, . . . Continue reading →
Perkins Explains What Baptism Does And Does Not Do
The third point is, how baptism confers grace? Answer. It confers grace because it is a means to give and exhibit to the believing mind Christ with His benefits, and this it does by His signification. For it serves as a particular . . . Continue reading →
Luther: We Are No Longer Under The Types And Shadows
Now the Galatians had been forced by the false apostles to observe these same rites as something necessary for righteousness. This is why he says that they have lost grace and Christian liberty, and have turned back to the slavery of the . . . Continue reading →
We Are Free To Obey
One of the most important aspects of the Christian life I learned about in seminary has to do with our freedom in Christ to love and obey God. I’m always thankful to my professor R. Scott Clark for emphasizing the following point, and it’s . . . Continue reading →
Advice To Young Pastors
I was twenty-eight years old when I started in full-time ministry in 1999 as associate pastor of a large Presbyterian church. I was thirty when I was called to pastor a small suburban church on my own. I made loads of mistakes . . . Continue reading →
Riddlebarger: What “Last Days” Really Means
This use of the phrase “last days” as marking the dawn of the new age of redemption can be seen in Peter’s Pentecost sermon (Acts 2:16–17). Peter demonstrated that the coming of Christ and his resurrection clearly meant that the last days . . . Continue reading →
The PCA And The Directory For Public Worship
For 47 years, a “temporary statement” has introduced the Presbyterian Church in America’s Directory for the Worship of God. This note, affixed by the Third General Assembly, noted the unfinished work of revising the Directory of Public Worship stating: “The Directory for Worship is . . . Continue reading →
Luther On What “Evangelical” Really Means
Thus there are many others today who want to be counted as evangelical theologians and who, so far as their words are concerned, do teach that men are delivered from their sins by the death of Christ. Meanwhile, however, they insult Christ . . . Continue reading →
William Perkins On Infant Baptism
Infants of believing parents are likewise to be baptized. The grounds of their baptism are these. First, the commandment of God, “Baptize all nations” (Matt. 28:19), in which words the baptism of infants is prescribed. For the apostles by virtue of this . . . Continue reading →
Fifty Years Ago . . . The 1974 PCA GA
The Charismatic movement was a controversial issue for the day, even among reformed and Presbyterian churches. Much of the past century, with its cooperation with broad evangelicalism, left some churches unprepared to speak to this issue. The PCA, in its first major . . . Continue reading →
Ryle On The Centrality Of The Cross
But in some places “the cross” also indicates the doctrine that Christ died for sinners on the cross – the atonement that He made for sinners by His suffering for them on the cross, the complete and perfect sacrifice for sin that . . . Continue reading →
Perkins: We Receive Christ Through Word And Sacrament
Of our receiving of Christ given by God, two things must be observed. One is that we must there receive Christ where God offers and gives Him, that is, in the word and sacraments. The second is that faith is our hand . . . Continue reading →