43. But as for the outward ceremony of the action — whether or not the believers take it in their hands, or divide it among themselves, or severally eat what has been given to each; whether they hand the cup back to . . . Continue reading →
HeidelQuotes
Wollebius On Bible Translation
Prolegomena To Christian Theology “XV. Therefore, their [Scripture] translation into the common language of every nation is necessary. XVI. No translation is authentic except in so far as it agrees with the Hebrew and Greek originals.” Johannes Wollebius | Compendium of Christian . . . Continue reading →
When Nice Is The Highest Virtue
In an age when being nice is the highest virtue, publicly confronting error from a well-known Christian is perhaps the last taboo in contemporary evangelicalism. I am a pastor. I write things that a very small number of people here and there . . . Continue reading →
Foucault: Homosexuality Is A Social Construct
In his Histoire de la Sexualité, Michel Foucault argues that homosexuality is a social construct, and one constructed terribly recently at that. “As defined by the ancient civil or canonical codes,” he writes, “sodomy was a category of forbidden acts; their perpetrator . . . Continue reading →
Tyndale’s Application of the Regulative Principle
Mark well how many parsonages or vicarages are there in the realm, which at the least have a plow-land a-piece. Then note the lands of bishops, abbots, priors, nuns, knights of St John’s, cathedral churches, colleges, chauntries, and free-chapels. For though the . . . Continue reading →
Constantine’s Complexity
Constantine lived his entire life within the imperial court, which he saw as the central institution of Roman life. He believed that the emperor’s job was to defend the empire from external foes while creating a more just and ordered society for . . . Continue reading →
From The Eleven Articles Of 1559 On The Lord’s Supper
IX. Moreover, I do not only acknowledge, that private masses were never used amongst the fathers of the primitive church, I mean, public ministration and receiving of the sacrament by the priest alone, without a just number of communicants, according to Christ’s . . . Continue reading →
We Condemn Jewish Dreams Of A Golden Age
THE SECTS. We therefore condemn all who deny a real resurrection of the flesh (II Tim. 2:18), or who with John of Jerusalem, against whom Jerome wrote, do not have a correct view of the glorification of bodies. We also condemn those . . . Continue reading →
Baruch Maoz: Christian Zionism Is Wrong
The fawning, spineless adoration of Israel and of all things Jewish is decidedly sub-Christian; it runs against the grain of biblical revelation; it lacks the courage of its most fundamental convictions; it disenfranchises the Palestinians by assuming that the negation of their . . . Continue reading →
What Happens After The End Of Nature?
So why is this gender-bending diversity mandate so prominent at universities these days? The most likely explanation is that it is simply yielding to the demands of the folks who dislike any constraint of human nature in what goes by the LGBTQRSTUW . . . Continue reading →
The Didache On The Baptism Of Converts
Now concerning baptism, baptize as follows: after you have reviewed all these things, baptize in the name of the Father and of the Son and of the Holy Spirit in running water. But if you have no running water, then baptize in . . . Continue reading →
Beza On The Sabbath
We say that it is a superstition to esteem one day more holy than another, or to think that to abstain from labor is something which, in itself, pleases God (Rom 14:15, 6; Col 2:16,17). But, following what the Lord has commanded, . . . Continue reading →
The Judgment Of An Apostolic Father On Homosexuality
Similarly, the younger men must be blameless in all things; they should be concerned about purity above all, reining themselves away from all evil. For it is good to be cut off from the sinful desires in the world, because every sinful . . . Continue reading →
Aimee Gets Niceness
There’s a difference between niceness and kindness. A nice person is agreeable, delicate and subtle. While this is very helpful behavior that is useful to society, these can also be very manipulative traits. A kind person is benevolent, compassionate, gracious and favorable. . . . Continue reading →
Does The Bible Command It?
In other words, when we are considering the content and conduct of our worship, the biggest question is not “Does the Bible forbid it?” but “Does the Bible command it?” That makes things much simpler because any list of what God forbids . . . Continue reading →
Rutherford On The Mediatorial Kingship Of Christ
Christ is the head and only head of the Church, for by what title Christ is before all things, he in whom all things consist, and is the beginning, the first borne from the dead, and hath the preeminence in all things; . . . Continue reading →
The Vulnerability Of Pastors In The Post-Christian World
Clergy are particularly vulnerable in these decades of decline, because the financial security and health of their families are hanging by a thread; and their reputation in the world is already smudged and prejudiced; the cross-sector colleagues who once defended them are . . . Continue reading →
They Carried Out Rudimentary Tests
The killers, who were dressed in Western clothes, ordered all Muslims to leave, before carrying out rudimentary tests to see if hostages could recite the Koran and name the mother of the Prophet Mohammed. Read more» Paul Bentley and David Williams RESOURCES . . . Continue reading →
Berkhof On The Creator/Creature Distinction
Alongside of the archetypal knowledge of God, found in God Himself, there is also an ectypal knowledge of Him, given to man by revelation. The latter is related to the former as a copy is to the original, and therefore does not . . . Continue reading →
Where The Scenery Is Plain And The People Are Scenic
My area of the country (south Mississippi, the “Pine Belt”) is not especially picturesque. Very low rolling hills, hillocks really, and miles and miles of woodland. In this little part of the Deep South, though, if the scenery is plain, the people . . . Continue reading →