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Years ago a Protestant Reformed minister told me that the URCNA was nothing more than the CRCNA of the 1950s. I took exception to that statement but it did make me wonder how much truth was in it. Would the URC be . . . Continue reading →
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“…this see of St. Peter always remains unblemished by any error”—Vatican I, Session 4 (July, 1870), cap. IV.6. …A man of exceptional intelligence, exemplary life, and strict asceticism (the only fault alleged against him was ambition), Formosus had bitter and relentless foes . . . Continue reading →
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it basically boiled down to this: 1) Have weekly communion; and 2) meet with the local RC priest and treat him as a brother. And then go from there. He has always tended towards mechanism in my mind, because his priority is . . . Continue reading →
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I’m not so sure the FV folk haven’t maintained unity between Moscow and Birmingham. The connections are still there….. So who is the Davenant Trust? Of the five board members two (Rick and Bradford (M.A., New Saint Andrews College) Littlejohn, father and . . . Continue reading →
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I would say that the most foundational error in the book is his rejection of the “dual aspects of the covenant” (55-56), a matter which I consider essential to good Reformed theology and well balanced Calvinism. Reformed theology at its best accepts . . . Continue reading →
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Ultimately, the Cahn-Carbone argument is about separation and isolation. It serves primarily to separate people and separate families. And it’s another example of how children are the pawns and political footballs in just about every so-called “progressive” agenda. Ironically, the argument also . . . Continue reading →
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Wherefore, this Synod of Dort, in the name of the Lord, conjures as many as piously call upon the name of our Savior Jesus Christ to judge of the faith of the Reformed Churches, not from the calumnies which on every side . . . Continue reading →
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Then last week the story began to crumble faster than an ancient papyrus exposed in the windy Sudan. Mr. Askeland found, among the online links that Harvard used as part of its publicity push, images of another fragment, of the Gospel of . . . Continue reading →
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So, since our 1973 founding, the PCA has “progressed” from “committed without reservation” to our Standards, to a “good faith subscription” approach that has opened the PCA’s door to paedocommunion, intinction, female pseudo-officers, Federal Vision, theistic evolution (e.g., Biologos), et al, all . . . Continue reading →
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This is the glory of the Protestant doctrine of justification. The person who is in Christ is at the very same instant a sinner and just. If I could be justified only by actually becoming just and having no sin me, I . . . Continue reading →
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Lots of folks have been scratching their heads wondering how genderless marriage — which seemed just a fantasy on the fringes just a decade or so ago — so quickly became a reality of American public policy today. There are a lot . . . Continue reading →
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The University of East Anglia’s official report about the leaked e-mails concluded that “opposing interpretations can be obtained from the same statement.” But even if we give those involved the benefit of the doubt — presuming that “trick” and “hide the decline” . . . Continue reading →
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So it was determined to exterminate all the Protestants and the plan was approved by the queen. They discussed for some time whether they should make an exception of the king of Navarre and the prince of Condé. All agreed that the . . . Continue reading →
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Yet with Rome, the grandeur and spectacle of it all somehow overwhelms and masks the fact that its trading on fundamentally the same motive that drives TMZ. It’s easy to make fun of the extremes of Americana religion, with Sister Aimee riding . . . Continue reading →
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We treat the physical results of capitalism as though they were an inevitability. In 1955, no captain of industry, prince, or potentate could buy a car as good as a Toyota Camry, to say nothing of a 2014 Mustang, the quintessential American . . . Continue reading →
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The task of the scholar is to present a case for his or her position based on evidence and logic. Another task of the scholar is to do so in a way that invites everybody into the discussion rather than demonize those . . . Continue reading →
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As with all such discussions, an elitist few take it upon themselves to tell the unwashed masses what they may and may not say — or by logical extension, what they may or may not think. These self-appointed arbiters of speech and . . . Continue reading →
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These participles, reformata and reformanda, were not constantly on Calvin’s tongue. However, it is clear enough that his pattern was to use reformata as an adjective to describe a church that is more or less free of liturgical and theological abuses, and . . . Continue reading →
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I love being female, and I’m actually quite confident about being a woman, but the only time I even come close to feeling bad about myself is when major media outlets and elite feminists use their power to tell me there’s some . . . Continue reading →
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In her 1995 book Cults in our Midst, Margaret Thaler Singer (d. 2003) explores in detail the methods and processes of coercive persuasion. These methods are used not just by cult leaders, but by anyone who manipulates the behavior of others in . . . Continue reading →
