102. The doctrine of the Church of Rome, concerning limbus patrum [The limbus of the fathers], limbus puerorum [the limbus of infants], purgatory, prayer for the dead, pardons, adoration of images and relics, and also invocation of saints, is vainly invented, without all warrant of Holy Scripture, yea, and . . . Continue reading →
Eschatology
Turretin Contra The Limbus Patrum (4)
X. What is said of “the sepulcher” and “death” (Gen. 37:35; 42:38)—that Jacob was about to go down with sadness (lsh’vl) (“into the grave”) is falsely drawn to limbo. Sh’vl or hadēs is the grave into which men descend after death. XI. “The pit wherein is . . . Continue reading →
Turretin Contra The Limbus Patrum (3)
VII. Third, the thief is admitted into paradise before the ascension of Christ according to his promise, “Today shalt thou be with me in paradise” (Lk. 23:43). Nor should it be said here that “today” must be construed with the preceding verb . . . Continue reading →
Turretin Contra The Limbus Patrum (2)
The reasons are: (1) the formula of the covenant of grace under which the fathers lived does not suffer them to be hurled into a limbo, but demands that they should be admitted into heaven. For since God promised that he would . . . Continue reading →
Turretin Contra The Limbus Patrum
This question lies between us and the papists who (the more easily to defend their hypothesis concerning the imperfection of the Old Testament) maintain that the fathers who lived under it were not immediately admitted into heaven, but were detained in limbo . . . Continue reading →
Concerning Scandals And Scandalizers
Richard Nixon (1913–94) was President of the United States from 1968–74. He resigned from office in disgrace because of his part in the cover-up of the Watergate scandal. By today’s standards, the Watergate scandal might be considered small potatoes. Nixon himself, who . . . Continue reading →
We Live Between The Now And Not Yet: Meilaender’s Critique Of Retrospective Romanticism
In Book IV of Paradise Lost, John Milton introduces “our first father” and “our general mother,” ancestors of the human race: “Adam, the goodliest man of men since born / His sons, the fairest of her daughters Eve” (Milton 2000, 86, 83). Together . . . Continue reading →
Was Paul Mean?
I was meditating on Paul’s words in 2 Thessalonians 3:6–12. Paul was concerned about those in the congregation who were obsessed with and confused over Jesus’ return (parousia). They had what theologians (rightly) call an “over realized eschatology.” In their anticipation of . . . Continue reading →
Vos Against An Earthly Glory Age Before Christ Returns
The idea of the Antichrist in general and that of the apostasy in particular reminds us that we may not expect an uninterrupted progress of the Christianization of the world until the parousia. As the reign of truth will be extended, so . . . Continue reading →
Riddlebarger: Why The Dispensational Theory About A Rebuilt Temple Is False
Jesus told the Samaritan woman that he could give her living water and that “whoever drinks the water I give him will never thirst” (John 4:14). Jesus declared that he fulfilled the image Ezekiel foretold in chapter 47 of his prophecy when . . . Continue reading →
A Failed Project
Following up on his 2021 work The Failure of Natural Theology, which served as a clarion call to abandon the retrieval movement and return to a more biblical view of natural theology and Christian theism, Jeffrey Johnson has published another work towards this . . . Continue reading →
Riddlebarger: The Last Days Begin With The First Advent
Another way New Testament writers linked the coming Redeemer with the fulfillment of Old Testament prophecy was by referring to the new messianic age as the “last days.” In fact, the phrase “latter days” appears twenty-seven times in the New Testament. In . . . Continue reading →
Elon Is Wrong: The Gates Of Hell Will Not Prevail
The opening ceremony of the 2024 Summer Olympics in Paris was four hours long. Part of the ceremony featured the return of Celine Dion, the procession of competitors, and other highlights. The most controversial aspect, however, was the introduction into the ceremony . . . Continue reading →
Harry Potter And The Allure Of A Magical World
The Harry Potter movies were enchanting movies (pun intended). They are shot through with overt theological themes: ontology, good and evil, cosmology, sin, and redemption. Part way through one of them, I remembered something that Bob Godfrey once said, something that I . . . Continue reading →
Video: Eschatology And Hope (Part 2)
Chris Gordon is joined by Pastor Jon Moffitt and Pastor Justin Perdue of Theocast to discuss the promise of the return of Christ and how Christians can stay optimistic and heavenly-minded during these trying times. Continue reading →
Video: Eschatology And Hope (Part 1)
Chris Gordon is joined by Pastor Jon Moffitt and Pastor Justin Perdue of Theocast to discuss how eschatology has shaped the American church and the ways their different church upbringings affected their views on the end of all things. Continue reading →
Riddlebarger: New Testament Eschatology Is The Fulfillment Of Old Testament Prophecy
Old Testament believers were aware that God was moving history toward a goal that lay far off on the distant horizon. That goal was the coming of the promised Redeemer who would bring to fruition the prophetic expectations and hopes of the . . . Continue reading →
Riddlebarger On The Two Ages
The third aspect of New Testament eschatology is that the relationship of these two ages ensures that the blessings of the present age are a guarantee of the consummation of the age to come, which will bring even greater and final blessings. . . . Continue reading →
Riddlebarger: Dispensational Eschatology Is Jewish
Much like modern dispensationalists expect Jesus to reign over the nations in the future millennial kingdom, the Jews expected the Messiah to establish a political kingdom whereby Israel would rule over the Gentile nations. This explains why the Jews rejected Jesus as . . . Continue reading →
Riddlebarger: What “Last Days” Really Means
This use of the phrase “last days” as marking the dawn of the new age of redemption can be seen in Peter’s Pentecost sermon (Acts 2:16–17). Peter demonstrated that the coming of Christ and his resurrection clearly meant that the last days . . . Continue reading →