In Part 1 we saw that Yahweh is the only true God, the one worthy of worship. He is the true storm god, and Baal is nowhere to be found. The LORD is the great King over all things, and his voice . . . Continue reading →
There are few books in the Bible more well-known in the church and the world today than the Book of Psalms. Even unbelievers have Psalm 23 memorized. Psalms 95 and Psalms 100 are mainstays as calls to worship in Reformed and Presbyterian . . . Continue reading →
Having given this wonderful text of Psalm 100 an expositional and pastoral survey in our previous three articles, we return one last time for a fourth installment wherein we consider some further implications and applications from this marvelous psalm. Continue reading →
A text like Psalm 100 reminds us of what we were meant to do as a people—what we were created for. Continue reading →
A text like Psalm 100 reminds us of what we were meant to do as a people—what we were created for. Continue reading →
A text like Psalm 100 reminds us of what we were meant to do as a people—what we were created for. Continue reading →
At this point in Psalm 77, Asaph begins to see things in a different light—Yahweh acted to save His people in history, which brought the psalmist comfort in the midst of his present chaos and pain. Specifically, the LORD rescued His people . . . Continue reading →
Asaph was desperate, looking to Yahweh for help in his day of trouble. That is how Psalm 77 begins, but in this second installment, we see things begin to change. The psalmist was looking in the right direction: his desperate cries for . . . Continue reading →
“Now what?” It is the question we would rather not ask. We still find ourselves asking it in different contexts, of course. Sometimes we have acquired knowledge but do not know how to put it into practice, or we have finally obtained . . . Continue reading →
Chris Gordon explains what Jesus meant when he said, “Blessed are the peacemakers.” Continue reading →
As a father sitting beside a fireplace, David laid out fear of the Lord 101 for us. Those who obey the law are rewarded with long years loaded with good, while the wicked suffer dire days. Besides convicting us for falling short, . . . Continue reading →
A common human experience is to wonder what others are thinking. You are sitting there watching someone and you get this strong curiosity about what is going through their mind. We cannot read minds, which is probably a good thing, but we . . . Continue reading →
On 20 September 2021, T. E. Bunch et al. published what became a hotly (pun intended) controverted article, which claimed to have found evidence of a “Tunguska sized airburst” over Tall el-Hammam, a Middle Bronze Age city in the Jordan Valley near . . . Continue reading →
As we noted in part one, Psalm 110 can be divided in two parts: verses 1–3 and verses 4–7. Whereas the first half opens with a heavenly oracle, the second starts with an eternal oath of Yahweh. After listening to the oracle, . . . Continue reading →
If you survey the story of David, you must admit that his biography is quite exceptional. He is a remarkable figure. This is in part due to the fact that David is so diverse. He has moments of stunning integrity and days . . . Continue reading →
The final aspect of Augustine’s hermeneutic that we will observe is this: Augustine believed biblical texts could have more than one meaning or interpretation. Scripture, for Augustine, was not a one-dimensional black-and-white text filled with brute facts of history and bare propositions.1 . . . Continue reading →
The psalter teaches us that our songs before the Lord are prayers. I do not mean that a particular passage in the psalms states that our sung praises are prayers. I mean that the psalms are clearly prayers to the Lord but . . . Continue reading →
“Thou has pierced my heart with Thy Word, and I have loved Thee.”1 In the last article, we examined Augustine’s vigorous Christ-centered interpretation of Scripture. Another significant aspect of his biblical interpretation is love. For Augustine, the proper interpretation of Scripture leads . . . Continue reading →
“Here today, gone tomorrow.” “Like the flip of a switch.” “In the blink of an eye.” “At the drop of a hat.” We have a stack of phrases to express how quickly our situations can change, even unexpectedly so. We can all . . . Continue reading →
“Like fingernails on a chalkboard.” Sometimes that phrase captures my response to a bizarre interpretation of Scripture. For example, I recently read a modern commentary on the story in Mark’s Gospel, where Jesus heals a man with leprosy: “Jesus stretched out his . . . Continue reading →