More than one person has said to me, through the years, that baptism is a “secondary doctrine” and not a doctrine over which the church should be divided. Obviously, confessional Baptists do not agree with such a claim, or else they would . . . Continue reading →
Now, I want to remind you, despite how you once fully knew it, that Jesus, after saving a people out from the land of Egypt, later destroyed those who did not believe, 6 so too those angels who did not keep themselves . . . Continue reading →
Now, I want to remind you, despite how you once fully knew it, that Jesus, after saving a people out from the land of Egypt, later destroyed those who did not believe, 6 so too those angels who did not keep themselves in . . . Continue reading →
God’s approbation sends sure premonitory tokens before it; every “petition”4 may both deceive and be deceived. And so, according to the circumstances and disposition, and even age, of each individual, the delay of baptism is preferable; principally, however, in the case of . . . Continue reading →
Now, I want to remind you, despite how you once fully knew it, that Jesus, after saving a people out from the land of Egypt, later destroyed those who did not believe, 6so too those angels who did not keep themselves in . . . Continue reading →
This is a special episode of the Heidelcast and a special series featuring my dear friend and colleague in ministry, Chad Vegas, pastor of Sovereign Grace Bakersfield. He’s been walking his congregation from a Baptist to a Reformed understanding of covenant theology . . . Continue reading →
I want to contend that we can have earnest and vigorous disagreement and yet have earnest and vigorous disagreement in a manner that honors Christ and that is eager to maintain the unity that we have in the Spirit. I know that . . . Continue reading →
This is a special episode of the Heidelcast and a special series featuring my dear friend and colleague in ministry, Chad Vegas, pastor of Sovereign Grace Bakersfield. He’s been walking his congregation from a Baptist to a Reformed understanding of covenant theology . . . Continue reading →
This is a special episode of the Heidelcast and a special series featuring my dear friend and colleague in ministry, Chad Vegas, pastor of Sovereign Grace Bakersfield. He’s been walking his congregation from a Baptist to a Reformed understanding of covenant theology . . . Continue reading →
This is a special episode of the Heidelcast and a special series featuring my dear friend and colleague in ministry, Chad Vegas, pastor of Sovereign Grace Bakersfield. He’s been walking his congregation from a Baptist to a Reformed understanding of covenant theology . . . Continue reading →
This is a special episode of the Heidelcast and a special series featuring my dear friend and colleague in ministry, Chad Vegas, pastor of Sovereign Grace Bakersfield. He’s been walking his congregation from a Baptist to a Reformed understanding of covenant theology . . . Continue reading →
This is a special episode of the Heidelcast and special series featuring my dear friend and colleague in ministry, Chad Vegas, pastor of Sovereign Grace Bakersfield. He’s been walking his congregation from a Baptist to a Reformed understanding of covenant theology and . . . Continue reading →
These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. All the Episodes of the Heidelcast How To Subscribe To Heidelmedia . . . Continue reading →
These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. Heidelminicast Series: Contra Postmillennialism All the Episodes of the Heidelcast How . . . Continue reading →
It is now around nine months since my wife and I moved to Grande Prairie (GP) in Alberta, Canada where I have taken a call as Minister of Word and Sacrament at Covenant Reformed URC. We are so thankful to the Lord . . . Continue reading →
Naturally, therefore, this sign and seal belongs only to those who are the Lord’s. Or, to put it rather in the positive form, this sign and seal belongs to all those who are the Lord’s. There are no distinctions of race or . . . Continue reading →
John Calvin refutes the Anabaptists from Genesis 9. Continue reading →
For the promise is to you and to your children and to all those who are far away, as many as the Lord our God shall call. 1 This passage is an important text in the Reformed understanding of the continuity of . . . Continue reading →
This two-part series engages recent confessional Baptist publications on the nature of covenant theology in order to help Reformed readers understand the Baptistic view better and to have some starting points for responding to it. Part one looked at new developments in . . . Continue reading →
The elephant in the room of any discussion about the development of redemptive history is the disagreement between Baptist and Reformed theologies about the unity of the covenant of grace, including the whole language of the covenant’s substance and administration. Continue reading →