Christ was given to us by God’s generosity, to be grasped and possessed by us in faith. By partaking of him, we principally receive a double grace: namely, that being reconciled to God through Christ’s blamelessness, we may have in heaven instead . . . Continue reading →
Author Archives: R. Scott Clark
It Doesn’t Have To Be This Way
Why do evangelicals become Romanists, Eastern Orthodox, or Anglo-Catholics, i.e., Anglicans who identify more with Rome than with the historic Protestant Anglican confession (e.g., the Thirty-Nine Articles and the Anglican Catechism)? Al Mohler reflected recently on a Wall Street Journal story on . . . Continue reading →
Office Hours: The Wisdom Of Proverbs (2)
Christians, perhaps American Christians more than most, frequently say that they want pastors and teachers to be “practical.” They say that want to know how to apply the Christian faith to daily life. To that end Christians spend much time and lots . . . Continue reading →
Avoid Strange Teaching, Endless Genealogies, Speculation, And Self- Appointed Teachers Of The Law
As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any strange doctrine, who hold useless speculations, nor to pay attention to myths and endless genealogies, rather than the . . . Continue reading →
Marriage As State Sanction Of Affection + Consent = NAMBLA
The moral mathematics behind the current tsunami of cultural pressure for homosexual marriage is fairly clear and simple. Marriage has been redefined as the social (and state) sanctioned expression of mutual affection and consent. The great problem with the math in this . . . Continue reading →
Political Correctness At UCLA
(HT: Legal Insurrection)
The Author Of The Belgic Confession On 16th-Century Pentecostalism
There be some who have daily some new command from God, to make known unto their brothers and strangers. Some are rapt into an ecstasy and have their appearance and countenance changed, lying upon the ground certain hours. Some tremble and quake . . . Continue reading →
Settled Science In 1972
The Alliance Of Confessing Evangelicals In 1998: We Still Disagree With Rome
The first of these two documents, “Evangelicals and Catholics Together,” was a call to the Christian world to form a united front against the destructive influences of secular culture in such areas as ethics, statism, and the relativization of truth. In the . . . Continue reading →
American Civics 101: No Established Church
Warren Throckmorton, who teaches psychology at Grove City College, the fellow who blew the whistle on Mars Hill, has set his sights on David Barton of Wallbuilders fame. You may have seen Barton on late-night infomercials or on the web. He is known for . . . Continue reading →
Heidelberg 59: What Good Is Faith?
One of the more disturbing aspects of the reaction to antinomianism in recent years, whether that antinomianism is real or perceived does not matter for the purposes of this discussion, is how quickly some have been willing to write, speak, and act . . . Continue reading →
Waters: What Is And Is Not Kingdom Work
One further problem with this approach is that virtually any activity can become “kingdom work.” McKnight commends a Chicago, Ill. congregation that opened and operated a laundromat, “health facilities,” a gym, and a “pizza joint” for the wider community. He sees these . . . Continue reading →
Luther: The Antinomians Preach Easter But Not Pentecost
That is what my Antinomians, too, are doing today. They are preaching finely and (I can think nothing else) with real seriousness about Christ’s grace, the forgiveness of sins, and the other things that can be said concerning redemption. But they flee . . . Continue reading →
I’m Shocked That You’re Shocked
Erskine College is in the news this morning for articulating the biblical and historic Christian position on human sexuality: “We believe the Bible teaches that monogamous marriage between a man and a woman is God’s intended design for humanity and that sexual . . . Continue reading →
Boston On Works And Grace In Galatians 4
Ver. 24. Which things are a typical history; for these two women represent the two covenants, with the churches thereto adhering respectively; the one from Mount Sinai, to wit, the covenant of works, which was given there, and where the Jewish synagogue, . . . Continue reading →
There Is No Place Like Nebraska
Dining With Sinners
And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax . . . Continue reading →
Our Fear Of Silence And The Weightiness Of The Moment
Further—and this is my big takeaway—there is no need to distract us from the weightiness of the moment. We are meant to reckon with it. The producers wanted us to. There is a lesson here for us as Christians. Each week we . . . Continue reading →
The New Covenant: A Revision And Expansion Of The Abrahamic
Jesus’ new covenant is not only a revision of the Abrahamic covenant but also an incorporation of a new body of people. This new covenant is said to be for all who believe in Jesus–not only believing Jews but also believing Gentiles. . . . Continue reading →
The Leiden Synopsis On The Distinction Between Law And Gospel
While it is from the Law (about which we disputed above) that we come to know the contagion and defect of our spiritual illness, that is, of sin, it is from the Gospel that we learn of the remedy for it. —Synopsis . . . Continue reading →









