It’s that time of year. Chapters from MA theses and term papers are beginning to come across my desk and one of the mistakes that I see most often is the confusion of while for though. The latter may be used as . . . Continue reading →
When I look back on my earlier life, I see the converse is also true. As I first stepped out of the closet in the 1990s, I made a conscious decision to ignore natural law. Once I made that choice, I could . . . Continue reading →
Some of theologians of the era tended toward pietism or, among the Dutch Reformed, toward the Nadere Reformatie, and many evidenced affinities for the newer rationalist philosophies. Continue reading →
In 1994 a notable collection of Evangelicals and Roman Catholics, or Romanists, signed the first in a series of documents known as “Evangelicals and Catholics Together.” In a couple of places, Reformation 21 and First Things the beginning of those discussions are . . . Continue reading →
I was blinded by the devil, Born already ruined, Stone-cold dead, As I stepped out of the womb Continue reading →
60. How are you righteous before God? Only by true faith in Jesus Christ; that is, although my conscience accuse me, that I have grievously sinned against all the commandments of God, and have never kept any of them, and am still prone always . . . Continue reading →
Several years back I was alerted to the existence of this doctoral work. I have searched for it but without success. I had forgotten about it but was recently reminded of its existence. I realized that I should ask you on the chance . . . Continue reading →
For since the whole manner of worship which God requires of us is written in them at large, it is unlawful for any one, though an Apostle, to teach otherwise than we are now taught in the Holy Scriptures Continue reading →
Margaret Sanger, 1879–1966 Continue reading →
The doctrine of justification, which now follows, is one of the chief articles of our faith, not only because it treats of those things which are fundamental, but also because it is most frequently called in question by heretics. The controversies between . . . Continue reading →
60. How are you righteous before God? Only by true faith in Jesus Christ; that is, although my conscience accuse me, that I have grievously sinned against all the commandments of God, and have never kept any of them, and am still . . . Continue reading →
Christ was given to us by God’s generosity, to be grasped and possessed by us in faith. By partaking of him, we principally receive a double grace: namely, that being reconciled to God through Christ’s blamelessness, we may have in heaven instead . . . Continue reading →
Why do evangelicals become Romanists, Eastern Orthodox, or Anglo-Catholics, i.e., Anglicans who identify more with Rome than with the historic Protestant Anglican confession (e.g., the Thirty-Nine Articles and the Anglican Catechism)? Al Mohler reflected recently on a Wall Street Journal story on . . . Continue reading →
Christians, perhaps American Christians more than most, frequently say that they want pastors and teachers to be “practical.” They say that want to know how to apply the Christian faith to daily life. To that end Christians spend much time and lots . . . Continue reading →
As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any strange doctrine, who hold useless speculations, nor to pay attention to myths and endless genealogies, rather than the . . . Continue reading →
The moral mathematics behind the current tsunami of cultural pressure for homosexual marriage is fairly clear and simple. Marriage has been redefined as the social (and state) sanctioned expression of mutual affection and consent. The great problem with the math in this . . . Continue reading →
(HT: Legal Insurrection)
There be some who have daily some new command from God, to make known unto their brothers and strangers. Some are rapt into an ecstasy and have their appearance and countenance changed, lying upon the ground certain hours. Some tremble and quake . . . Continue reading →
The first of these two documents, “Evangelicals and Catholics Together,” was a call to the Christian world to form a united front against the destructive influences of secular culture in such areas as ethics, statism, and the relativization of truth. In the . . . Continue reading →
