About R. Scott Clark

R. Scott Clark is the President of the Heidelberg Reformation Association, the author and editor of, and contributor to several books and the author of many articles. He has taught church history and historical theology since 1997 at Westminster Seminary California. He has also taught at Wheaton College, Reformed Theological Seminary, and Concordia University. Read more» He has hosted the Heidelblog since 2007.

Mas, isso é bíblico?

Anthony Bradley postou um ensaio provocativo argumentando que a plantação de igrejas é insuficiente para a mudança social. Ele apela à sua própria experiência e à história da educação e da Cristandade. O seu texto levanta algumas questões e faz outras. Primeiro, . . . Continue reading →

Reformado & Pentecostal?

James K. A. Smith tem uma interessante postagem na Christianity Today: Teaching a Calvinist to Dance.[1] Neste texto ele diz que anseia por um “tipo de espiritualidade reformada ‘pentecostalizada’”. Ele continua a vincular a sua busca com a de Edwards. Isso pode . . . Continue reading →

As It Was In The Days Of Noah (31): 2 Peter 1:16–21 (Part 2)

In considering the origins of idolatry, Calvin considers some theories by some pagan writers (profanos scriptores—unhappily translated in the Battles edition as “secular writers”) and the pervasiveness of idolatry even among the covenant people under the types and shadows and he concludes, “hence we may gather that human nature is a perpetual workshop of idols.” Continue reading →

Blood In The Seine: French Christian Nationalism And The St. Bartholomew’s Day Massacre: Part 2

Credit David Hall

Some of what took place in Paris beginning on August 24 can be explained by sociology and social history. There were real religious and social tensions in Paris and in Roman Catholic dominated towns in 1572. Paris itself was not yet spread out. There were about 210,000 people crowded together. Continue reading →

Review: Children At The Lord’s Table? By Cornelis P. Venema (Part Three)

According to Venema, the “most important and compelling piece of New Testament evidence that bears on the question of paedocommunion is undeniably 1 Corinthians 11:17–34” (101). This is because this passage is “the most extensive and comprehensive New Testament passage on the . . . Continue reading →

Featley: The Sweet Dipper (Part 6)

And this is the firm tradition of the universal Church, in respect of the baptism of infants, who certainly are as yet unable “with the heart to believe unto righteousness, and with the mouth to make confession unto salvation,” as the thief could do; nay, who even, by crying and moaning when the mystery is performed upon them, raise their voices in opposition to the mysterious words, and yet no Christian will say that they are baptized to no purpose.—Augustine. Continue reading →

Review: Children At The Lord’s Table? By Cornelis P. Venema (Part Two)

Venema observes that the Reformed churches are committed to the principle of sola Scriptura which means that the Scriptures are to be “regarded as the supreme standard for their faith and life,” but that principle does not mean that we read the Scriptures in isolation from the church or from church history (27). Continue reading →