Kevin DeYoung offers several practical reasons why church membership matters.1 At least one of the comments on his article called for biblical proof for the idea of church membership. I offer these biblical considerations.2 There is a widespread notion that a truly . . . Continue reading →
All my reading material was on my computer, so on the way into the air and on the way down I read the American Airlines American Way magazine.1 It is not often that one finds stories about churches in the in-flight mag, but . . . Continue reading →
In the previous part, we looked at the first mark of a true school: genuine learning. We continue here with a discussion of the second mark: what makes a proper faculty. A second objective mark of the quality of a faculty is . . . Continue reading →
Americans are busy people who continue to conquer a big place which has, since the eighteenth century, offered wealth and great influence to those who work hard and who produce a product or service valued by others. Education, per se, has not . . . Continue reading →
There is a risk in writing about fast-changing news. As of this writing, we do not know why a disturbed young man tried to murder the former president of the United States. He appears to have been a loner, bullied, who lashed . . . Continue reading →
McGraw’s advice about how to learn Latin has some useful and interesting aspects, but he seems to endorse a sort of inductive approach and uses the words “very little effort” (37). He seems to discourage memorization. Continue reading →
He was meant to dig his running spikes into the cinders, find his balance, wait for the sound of the starter’s gun, and sprint 100 meters to Olympic glory. After all, this was one of the races for which he had trained, . . . Continue reading →
For many the eighteenth century is regarded as the “century of mission,” or perhaps the century of the so-called First Great Awakening.1 But if fidelity to the Reformed Confession is a mark of the health of the church, there are many ways in . . . Continue reading →
Commendations In the wake of Richard Muller’s revolutionary work (he overturned a consensus of more than a century, grounded in the work of Alexander Schweizer [1808–1888] and Heinrich Heppe [1820–1879]), there are questions that remain to be addressed in the study and . . . Continue reading →
In the controversy between Protestants and Roman Catholics there has been no question whether Jesus obeyed God’s law, but only to what effect. Did Jesus obey the law so as to make it possible for us to cooperate with grace toward future justification, or did he obey God’s law for us (pro nobis) to accomplish our justification once for all? The Protestants affirmed the latter and denied the former. Nevertheless, despite the unity among confessional Protestants on justification, questions have persistently arisen among them concerning the nature, intent, and effect of Jesus’s law keeping and its relation to the justification of sinners. Continue reading →
The Harry Potter movies were enchanting movies (pun intended). They are shot through with overt theological themes: ontology, good and evil, cosmology, sin, and redemption. Part way through one of them, I remembered something that Bob Godfrey once said, something that I . . . Continue reading →
The Church of Scotland was recently convulsed by a controversy over the call of a practicing homosexual minister.1 According to a recent news report it appears that the Church of Scotland has more trouble with her ministry in her consideration of virtual pastoring.2 . . . Continue reading →
The actual account of the meeting between Featley and the Baptists is quite interesting. The substance of it begins when Featley was challenged by an anonymous “Scotch-man” who challenged him thus: Master Doctor, we come to dispute with you at this time, . . . Continue reading →
The first thing that Synod Escondido (URCNA) did was to gather for prayer, the singing of the Psalms (principally), and devotions led by the Rev. Chris Gordon, pastor of Escondido United Reformed Church. Anyone who heard the singing of the Psalms—and especially . . . Continue reading →
When I began to become Reformed (c. 1980–81), the Reformed churches I knew were hymn-singing congregations. Typically, they used the blue Trinity Hymnal (1961), published by the Orthodox Presbyterian Church (and later by Great Commission Publications). There are Psalms (for singing and . . . Continue reading →
We often speak of “my church.” That is a colloquial way of saying, “the congregation of which I am a member.” We sometimes act, however, as if the church actually belongs to us. One doubts that many would be willing to admit . . . Continue reading →
Understood in his own context, as he saw himself, John Calvin (1509–64) was before anything else an interpreter of texts. This is the task for which his humanist education prepared him. Thus, his first published work was a 1532 commentary on Seneca’s . . . Continue reading →
One of themes I have pursued here is the churchlessness of the evangelical movement.1 I have challenged those evangelicals who say they believe the Reformed faith to stop being Nicodemites.2 When other folk see for themselves what is happening and they begin . . . Continue reading →
So far, the case has not been terribly difficult or painful. However many evangelicals may be wandering in the churchless wilderness without any congregation whatsoever, there are few responsible evangelical theologians who, however much they may not wish to talk about the . . . Continue reading →
If I have heard it once, I have heard it countless times: “I’m not a member of any local congregation. I’m a member of the invisible church.” When one hears this, one is tempted to agree with John Murray that it would . . . Continue reading →