About Heidelblog

The Heidelblog has been in publication since 2007. It is devoted to recovering the Reformed confession and to helping others discover Reformed theology, piety, and practice. Meet all the HB contributors»

Vos On The Sabbath

The universal Sabbath law received a modified significance under the Covenant of Grace. The work which issues into the rest can now no longer be man’s own work. It becomes the work of Christ. This the Old Testament and the New Testament . . . Continue reading →

Hodge On Romans 3:25 Against The Limbus Patrum

The word πάρεσις, remission, more strictly means pretermission, a passing by, or overlooking. Paul repeatedly uses the proper term for remission (ἄφεσις,) as in Eph. 1:7, Heb. 9:22, &c.; but the word here used occurs nowhere else in the New Testament. Many, therefore, consider the selection of this . . . Continue reading →

Five Reasons To Be Amillennial

Why should Christians—especially those in the Reformed camp—embrace amillennialism over premillennialism or dispensationalism? In this post, I’ll share five compelling reasons that won me over, and I believe they can convince you too. First off, the Old Testament doesn’t breathe a word . . . Continue reading →

Brakel Vs. The Limbus Patrum

Objection #6: “And for this cause He is the Mediator of the New Testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance” . . . Continue reading →

Jesus And The Kiss Cam

It’s all over every social media platform. I saw it on the late news last night and on the early news this morning. Everyone laughing. Everyone mocking. Many glad that ‘those cheaters’ are getting their comeuppance. Not only are they cheating, but . . . Continue reading →

Anglicanism True And False

Significant numbers of American evangelicals have come to find ancient liturgical forms meaningful, a welcome alternative to the folksy informality typical of many Protestant churches today, especially ‘big-box’ nondenominational congregations. In liturgical churches, these seekers find a stronger historical consciousness and a . . . Continue reading →