Dr Clark answers listener questions about the sacred secular distinction, losing salvation, and more! Continue reading →
Much like modern dispensationalists expect Jesus to reign over the nations in the future millennial kingdom, the Jews expected the Messiah to establish a political kingdom whereby Israel would rule over the Gentile nations. This explains why the Jews rejected Jesus as . . . Continue reading →
These were the top five posts for the week beginning May 6–12, 2024. Continue reading →
Why A New Reformed Denomination? Reformed Christians understand the significance of the Reformation and its effect on global Christianity. In Africa, there was an extended series of Reformed missions from the sixteenth to the early twentieth centuries. But this was not the . . . Continue reading →
In this episode Dr Clark interacts with a newspaper article from Dordt University. The opening audio comes from an episode of White Horse Inn. Continue reading →
A morning devotion by R. Scott Clark on 1 Cor 10:1–5 Continue reading →
I have a few friends I have to call every now and then so they can put my backbone back in place. Courage is one of those finnicky things where, even if we have it, the perfect storm—or maybe even a weak . . . Continue reading →
It was he who sanctioned the external legal religion of the Roman Catholic Church and conferred on medieval Catholicism its actual character. He is the capstone of the ancient world, the foundation stone of the new. Through his liturgical writings and his . . . Continue reading →
Several years ago, I had the privilege of contributing an article to 9Marks. The point of my post there (and here) was not to argue the specifics of the paedobaptist (infant baptizing) case, but nevertheless, in response to that contribution, a correspondent . . . Continue reading →
On this special episode of YourCalvinist Podcast, Keith welcomes Professor R. Scott Clark to discuss a variety of theological topics, including why he does not accept the term “reformed baptist” as a proper historical category. Continue reading →
An overture to the 51st General Assembly of the Presbyterian Church in America would expand the pool of representatives for those accused by church courts and bring the PCA’s practice more in line with that of her conservative presbyterian sister denominations. Church . . . Continue reading →
It must be acknowledged that in few of the civilized nations of our time have the higher sciences made less progress than in the United States; and in few have great artists, distinguished poets, or celebrated writers been more rare. Many Europeans, . . . Continue reading →
Dr Clark answers listener questions about Reformed Baptists and about whether supralapsarians have their own Christology. Continue reading →
It was in seminary that a certain Church history professor (and President of the HRA) taught me about the technical theological distinction between lumpers and splitters. If you are unfamiliar, let me clue you in. There are people who group things together . . . Continue reading →
Dr Clark continues evaluating the Statement on Christian Nationalism. Continue reading →
The third point is, how baptism confers grace? Answer. It confers grace because it is a means to give and exhibit to the believing mind Christ with His benefits, and this it does by His signification. For it serves as a particular . . . Continue reading →
Peter knew that his pilgrimage was coming to a close. He says so in verse 14 in our passage: “I know that the removal (ἀπόθεσις) of my tent (σκηνώματός) is soon.” Continue reading →
Many American Christians show an increasing affinity for radical politics. Many of these, dissatisfied with lawless excess and social decay, are more inclined to a politics of the far right, though not exclusively.1 Continue reading →
Now the Galatians had been forced by the false apostles to observe these same rites as something necessary for righteousness. This is why he says that they have lost grace and Christian liberty, and have turned back to the slavery of the . . . Continue reading →
If Reformed Church baptize covenant children because Paul calls them “holy” in 1 Corinthians 7, why don’t we baptize unbelieving spouses, whom Paul also calls holy? Continue reading →
