I am not arguing that those who have been or will be vaccinated are sinning but I am trying to sketch the outlines of a case for asserting good-faith moral objections to vaccine mandates. What should we conclude? Do Christians have a right to reject the vaccine on the grounds that it implicates them in the voluntary abortion of humans and the harvesting of biological material for medical use? Continue reading →
The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods. And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them . . . Continue reading →
It is true, that all those who place the formal cause or reason of our justification in ourselves, or our inherent righteousness, and so either directly or by just consequence, deny all imputation of the righteousness of Christ unto our justification,
Therefore, whoever is justified is still a sinner; and yet he is considered fully and perfectly righteous by God who pardons and is merciful. Martin Luther | The Disputation Concerning Justification (1536) | Luther’s Works, 34:152–53 (HT: Inwoo Lee) Resources How To . . . Continue reading →
In the Gospel of Mark, the first words we hear from Jesus are about the Kingdom of God: “Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of . . . Continue reading →
All PCA Teaching and Ruling elders are warmly invited to attend the meeting of concerned Presbyterians. While the Gospel Reformation Network (GRN) meetings, events, and communications continue to be public and transparent, due to space limitations we must restrict the meeting to . . . Continue reading →
Before the Fall, Adam did not need Christ, for he was righteous by his own nature, through the law of perfect nature he loved the law. But after the Fall all need Christ. Martin Luther | The Disputation Concerning Justification (October, 1536) . . . Continue reading →
Indy Reformed is a church plant of the United Reformed Churches in North America meeting in the Indianapolis metro. Continue reading →
Saints and Sinners Unplugged is a podcast hosted by Ken Jones, whom you know from the White Horse Inn radio show, Aldo Leon, Jose Prado, and David Menendez. Each of these men is a pastor of a congregation in the Miami metro . . . Continue reading →
The Rev Mr Scott McDermand is a graduate of Westminster Seminary California (MA, MDiv). He is pastor of First Presbyterian Church, Bad Axe, Michigan. A native of San Diego and a former baseball player, Scott served as full-time pulpit supply at Alpine . . . Continue reading →
The Reformed churches confess that the relationship between God and evil is a mystery. We reject any attempt to resolve the mystery. We are not rationalists. We refuse to go beyond what Scripture says. We affirm both that God is sovereign and . . . Continue reading →
Almost three years ago there was a controversy over the disclosure and publication of Machen’s hitherto unpublished letter to his mother in which he mentioned his objection to B. B. Warfield over the latter’s plan to integrate the seminary’s dormitory. Predictably, Machen was denounced by social progressives. They might have spoken too soon, however, since apparently PTS has come to agree with Machen in principle and practice. Continue reading
The story of the New Testament canon is a fascinating one, with many twists and turns. There are books that were accepted very quickly, almost from the start (e.g., the four gospels), and there are other books that struggled to find a . . . Continue reading →
Getting caught up this morning with some of my favorite resources. Matt Mullininx, a friend and former student has a brief note at Beautiful Christian Life about the importance of greeting people, especially guests, at church. Continue reading
Years ago I remember hearing an elder say that if my sermon could be accepted in a Jewish synagogue then it is not a distinctively Christian sermon. I’ve thought a lot about that over the years. What makes Christian sermons distinctively Christian? . . . Continue reading →
The disastrous American withdrawal from Afghanistan has created a multifaceted crisis. A savage regime has retaken control of Afghanistan and bodies of innocent civilians and American allies are already strewn across the streets. This is the Taliban is showing a modicum of restraint as they wait for the world’s television cameras to lose interest and they can begin executing their reprisals in earnest. Doubtless they are quaking in their new boots (courtesy of the Afghan National Army and the US taxpayer) at the finger wagging coming from the US State Department. Most Americans seem to want America out of Afghanistan but few Americans want what has transpired over the last few days across Afghanistan. Continue reading →
The Bishop of Rome apparently made noises about justification by grace through faith and some evangelicals are excited as if this marks a change in Roman doctrine or in the bishop’s thinking. It does not. Continue reading
(HT: Brian Brindis De Salas) Resources How To Subscribe To Heidelmedia The Heidelblog Resource Page How to support Heidelmedia: use the donate button below this post. Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R . . . Continue reading →
Reformed people need to stop saying that the distinction between law and gospel is “Lutheran” and that the Reformed did not (and do not) make that distinction. Continue reading
For all that I learned and tried one aspect of the church-growth movement, perhaps the most fundamental aspect, always made me uneasy and makes me uneasy to this day: the church-growth model was a theology of glory and it turned ministers, who should be theologians of the cross, into theologians of glory. The selling point of the various methods and mentalities was numerical success: look at this congregation. Their pastor and leadership adopted this model and look how many people came. Congregation after congregation was shown to be growing and exciting and influential. Why could we not do the same thing? The possibility was very attractive and it was easily clothed in the pious language of “reaching the lost.” I did want to reach the lost but I also wanted to be “successful.” Continue reading →