The facts recounted in any historical work are important, but so are the uses to which those facts are put, the tools used to analyze those facts, and the conclusions that are drawn from those facts. Accurate details can be both cherry-picked . . . Continue reading →
Heidelminicast: Heidelberg Catechism 48—Are Christ’s Two Natures Separated?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Heidelminicast: Heidelberg Catechism 47—Did Jesus Orphan Us?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Heidelminicast: Heidelberg Catechism 46—What Does “Ascended” Mean?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Facts Matter
When people’s average perceptions of group sizes are compared to actual population estimates, an intriguing pattern emerges: Americans tend to vastly overestimate the size of minority groups. This holds for sexual minorities, including the proportion of gays and lesbians (estimate: 30%, true: . . . Continue reading →
Who Needs The Church In A Post-Christian World? Christ Reformed DC’s Spring Speaker Series
It is rare to have a United States Senator speak at a church conference. It is even more rare for the Senator to have something theologically interesting to say. On Thursday evening, March 31, Senator Ben Sasse will speak at Christ Reformed Church . . . Continue reading →
Whither The PCA?
Jake Meador has published an essay arguing the “conversations”—a euphemism for debates that should be retired immediately—in the PCA surrounding same-sex attracted, celibate ministers (the so-called “Side B” approach to homosexuality) “should begin to move on to newer, better frames…”. He calls . . . Continue reading →
Lewis On Egalitarian Education: Will It Breed A Nation Which Should Survive?
Democratic education, says Aristotle, ought to mean, not the education which democrats like, but the education which will preserve democracy. Until we have realized that the two things do not necessarily go together we cannot think clearly about education. For example, an . . . Continue reading →
Heidelminicast: Heidelberg Catechism 45—What Is The Benefit Of Jesus’ Resurrection?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Heidelcast 218: Our Father (8): “Give Us Our Daily Bread” (Plus Dr Clark Answers Heidelmail And Heideltexts)
In this episode Dr Clark answers Heidelmail and Heideltexts from Chris, about how we should think about the Lutheran doctrine of salvation, is it a middle way between the Reformed and the Lutherans? By the way, the title of which he was . . . Continue reading →
Heidelminicast: Heidelberg Catechism 44—Why Is It Added “Descended Into Hell”?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Baugh: No Evidence For A Feminist Culture In First-Century Ephesus
Up to this point, no one has established historically that there was, in fact, a feminist culture in first-century Ephesus. It has merely been assumed. Enter Richard and Catherine Kroegers’ I Suffer Not A Woman: Rethinking 1 Timothy 2:11–15 in Light of . . . Continue reading →
Conference Series At Christ Reformed In DC: Hart, Sasse, And Holcomb (Corrected)
The Spring Speakers Series begins next week (March 31, 2022) the series speaker is U. S. Senator Ben Sasse (R-Neb), who is addressing “The Church As Heaven’s Embassy.” Sen. Sasse is a historian who has taught at the University of Texas and a . . . Continue reading →
Conference: May 13-14, 2022, Escondido URC—If The Foundations Are Destroyed
Heidelminicast: Heidelberg Catechism 43—What Further Benefit Do We Receive From The Cross?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
What Does Jeremiah 29:11 Really Mean?
Perhaps one of the most common Bible verses found on bookmarks, in memory lists, and on social media posts is Jeremiah 29:11: “‘For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to . . . Continue reading →
The Apotheosis And The Emperor’s New Clothes
In the last few days Twitter has banned a number of highly visible accounts for describing a member of President Biden’s administration, the assistant secretary for health, by his former name. This person, who also holds the title of Admiral, is biologically . . . Continue reading →
Heidelminicast: Heidelberg Catechism 42—Why Must We Die Too?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Trueman: Expressive Individualism Is The Third “Great Awakening”
Years ago, Anthony Esolen pointed out that pedophilia and the free and easy attitudes toward sex in contemporary society share a common moral structure: both prioritize the sexual desires of adults over the welfare of children. The difference, of course, is that . . . Continue reading →







