Martin Luther (1483–1546) is one of the most important figures in Western history. He is one of the most important figures in world history but the probabilities are that most Christians, including those of us in the Reformation traditions, who trace our . . . Continue reading →
Heidelminicast: Heidelberg Catechism 34—Why Do You Call Him “Our Lord”?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Latitudinarianism In The PCA Is A Big Gamble
Many of us were raised in broad evangelicalism. We left that for what we thought was an intentionally confessional denomination. We love confessionalism because it both guards our fidelity to Scripture and offers a firm foundation for unity. By definition, confessions of . . . Continue reading →
Godfrey On Being Disestablished
We Reformed conservatives need to become missionaries in our mentality. Missionaries recognize that they are not established. They do not have power. They must understand a new culture and learn to communicate with it. They depend on the Spirit to persuade their . . . Continue reading →
The Reformed Church In Milan Is Serving Ukrainian Refugees. You Can Help.
The congregation writes: Our church, Chiesa Riformata Filadelfia in Milan, Italy is raising funds to help brothers and sisters in Christ from the Evangelical Presbyterian Church of Kharkiv, Ukraine who are fleeing west for safety. As many of you have seen on . . . Continue reading →
Heidelminicast: Heidelberg Catechism 33—Why Is He Called God’s Only Begotten Son?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Inerrancy: A Historic Christian Doctrine
Now we come to the second concern of this article. Is the doctrine of the inerrancy of Scripture a fundamentalist doctrine? Clearly the doctrine of inerrancy was a doctrine held and taught in the church long before the rise of fundamentalism. Luther . . . Continue reading →
Heidelcast 216: Our Father (6): “Your Kingdom Come”
In this episode we answer a Heideltext and an email. The first is a question about how it is that the Baptists (from a Reformed perspective) confuse the divine decree with the external administration of the covenant of grace. The second is . . . Continue reading →
Imprecatory Prayers (Or The Theonomist In Each Of Us)
Tish Harrison Warren, who writes for Christianity Today, who is a priest—a topic for another essay— in the Anglican Church in North America, has published an editorial in CT calling for Christians to pray imprecatory prayers against Vladimir Putin. She begins with . . . Continue reading →
Heidelminicast: Heidelberg Catechism 32—Why Are You Called A Christian?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Heidelminicast: Heidelberg Catechism 31—Why Is He Called “Christ”?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
A Devotional: The Heart of the Reformation: A 90-Day Devotional In The Five Solas
Since I am doing a Heidelcast series on prayer and have been recommending devotional materials (see the resources below for more) I was delighted to get this volume in my inbox. It is a paperback volume of 157 pages. It first appeared . . . Continue reading →
Of Dominoes And Pulpits
In 1996 the first woman pastor was ordained in the Christian Reformed Church. The issue of women in ecclesiastical office had already been an issue in the CRC for over twenty years. A minority report at the 1984 Synod called into question . . . Continue reading →
Heidelminicast: Heidelberg Catechism 30—Is Jesus Only Half A Savior?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Heidelminicast: Heidelberg Catechism 29—Why Is The Son Of God Called Jesus?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Self-Censorship In The Post-Modern Academy
Each week, I seek out the office hours of a philosophy department professor willing to discuss with me complex ethical questions raised by her course on gender and sexuality. We keep our voices low, as if someone might overhear us. Hushed voices . . . Continue reading →
Heidelminicast: Heidelberg Catechism 28—What Does It Profit Us To Understand Providence?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Did The Gospel Fail?
How should Christians respond to the sin of racism, i.e., the sin of “prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one’s own race is superior” (Oxford Dictionary of English)? Let us be perfectly . . . Continue reading →
Brothers, We Are Not Baptists
It is possible for someone to have been brought up in a Christian home, who has never known a day when they didn’t know about the Lord Jesus, who have been taught to pray Our Father in Heaven, and have loved being . . . Continue reading →
PCA Standing Judicial Commission Rules 22–2 Against Revoice
With respect to the teachings addressed by Theological Judgment 3, CIM noted, “The use of terms such as ‘same-sex-attracted’ or ‘gay’ in the way Revoice 18 and many Side B people use them … indulges in needless and potentially dangerous speculation”; “If . . . Continue reading →





