R.Scott Clark is the President of the Heidelberg Reformation Association, the author and editor of, and contributor to several books and the author of many articles. He is professor emeritus of church history and historical theology at Westminster Seminary California, where he taught for 29 years. He also taught at Wheaton College, Reformed Theological Seminary, and Concordia University. He has hosted the Heidelblog since 2007 and the Heidelcast since 2009.
Eight years ago my colleague at Abounding Grace Radio, Chris Gordon, wrote some important essays calling attention to the parallels between contemporary Federal Vision movement and the Arminian movement at the Synod of Dort. He was quite right to do so. Following . . . Continue reading →
Romans is one of the greatest resources available to the Christian faith and life. Written in the mid-to late AD 50s to the congregation in Rome, Paul sent this pastoral letter to make clear the gospel, that salvation is from the Lord, . . . Continue reading →
The margins of a screen or a piece of notebook paper are the spaces between the very edge and the area where we are allowed to write. There are also social and cultural margins. Some institutions in society are right in the . . . Continue reading →
What if I told you that one of the most important events in the history of Reformed theology and in the Reformed churches almost did not happen, that, indeed, theologically indifferent politicians and well connected critics of the Reformed confession almost persuaded . . . Continue reading →
In the preface to the Canons of Dort, Synod characterized the challenges she faced and the promise on which she relied to face those challenges. The preface characterized the Christian life as a “this wretched pilgrimage.” It is one, however, that is conducted under the shepherding care of Jesus, our high priest, who has “entered the heavenly sanctuary to go to his Father,” who is fulfilling the Great Promise behind the Great Commission: “A Lo, I am with you always, even to the end of the age” (Matt 28:20). Continue reading →
Paul Helm has taught at the University of Liverpool (1964–93), was Professor of Kings College London (1993–2000), and held the J. I. Packer chair in theology at Regent College (2001–05). He was one of the first writers to critique the Calvin Versus . . . Continue reading →
Did you stop and get to know those people in the churches? Did you ask them about their burdens? Is it possible there were things much bigger that you were overlooking because of a superficial need for an emotional buzz during worship? . . . Continue reading →
Protestant churches, i.e., those that still believe and confess theology, piety, and practice recovered in the Protestant Reformation of the 16th century, celebrate Reformation Day on October 31. This is the day, in 1517, that Dr Martin Luther (1483–1546), a German biblical . . . Continue reading →
Judging by what one sees in the media, Americans seem to be at war with one another. Political violence seems to be a rising problem. We are not yet witnessing the sorts of bombings and mass protests that marked the late 1960s . . . Continue reading →
An old and tenacious legend insists that Calvin’s Geneva—the largest and most important city in the Jura region–was terribly severe in its persecution of witches. Hugh Trevor-Roper, the most recent exponent of this belief, declared that “In Geneva, which before had been . . . Continue reading →
Some opponents of broad religious freedom protections have spent over $500,000 on advocacy and public relations campaigns related to the Masterpiece Cakeshop Supreme Court decision, a CNA analysis of recent foundation grantmaking has found. The spending is among at least $2.4 million . . . Continue reading →
Romans is one of the greatest resources available to the Christian faith and life. Written in the mid-to late AD 50s to the congregation in Rome, Paul sent this pastoral letter to make clear the gospel, that salvation is from the Lord, . . . Continue reading →
Is the world that we experience with our five senses (taste, touch, smell, hear, sight) real or an illusion? To some that might seem like a silly question with an obvious answer but, in fact, it is one that has troubled philosophers . . . Continue reading →
There are problems with the traditional model for preparing pastors but some of the proposed alternatives are worse. One of those is “Distributed Education” model. The traditional model is that you have 20 professors on campus and all the students have to . . . Continue reading →
For your listening pleasure: an hour-long conversation with the Theology Gals podcast (Coleen and Angela) on how to define the adjective Reformed and answering questions about baptism. Here is the episode. RESOURCES On Being Reformed: Debates over a Theological Identity by Matthew . . . Continue reading →
For far too many American and global Christians, the “prosperity gospel” is all they know of Christianity. For far too many Christians what the Scriptures actually teach about the law and the gospel is almost entirely unknown. Their leaders and influences are . . . Continue reading →
When newcomers enter confessional Presbyterian and Reformed (hereafter, P&R) churches they have entered a world that is different from that with which they are familiar. I have written a very brief tour guide for such pilgrims and their hosts. In this essay . . . Continue reading →
I am just back from Cheyenne, Wyoming, which is cowboy country. While there I had opportunity to talk to an old friend and pastor about the business of shepherding and loving God’s people. Wyoming is cowboy country. The cowboy is Wyoming’s “brand.” . . . Continue reading →
What madness is this? What unholy and devilishly complex word could contain such a multitude of meaning? Merriam-Webster, “Words at Play” on the etymology, history, and meanings of “nice.”