1929 Or 2018?

You will have a battle, too, when you go forth as ministers into the church. The church is now in a period of deadly conflict. The redemptive religion known as Christianity is contending, in our own Presbyterian Church and in all the . . . Continue reading →

Office Hours: Echoes Of Exodus

Office Hours Video

Few stories in the Bible are as important to understanding the rest of Scripture as the Exodus. Throughout the Old Testament and beyond, this event came to define the nature of salvation. It was paradigmatic. Thus, in order to understand Scripture on . . . Continue reading →

Does Calvinism Lead To Domestic Violence?

Few bogeyman frighten Moderns as much as Calvin apparently does. He has been frightening them since about the onset of the European, British, and American Enlightenment movements and has served as a bogeyman for longer than that. He was caricatured during his . . . Continue reading →

Office Hours: On Being Reformed

Office Hours Video

By the early 17th century, at the Synod of Dort in 1618–19, when the Reformed churches sent delegates from the British Isles, the German Palatinate, and the Dutch provinces to consider and respond to the challenges to Reformed theology, piety, and practice . . . Continue reading →

With Presbycast On Theonomy

In its narrow, strict sense theonomy is the belief in the “abiding validity” of the judicial laws of the old (Mosaic) covenant “in exhaustive detail.” It is, as W. Robert Godfrey writes, an appealing movement, which is strongly supported by their Postmillennial . . . Continue reading →

Canons Of Dort (3): Synod Approaches

We live now in a “victim culture.” The best example of this is so-called “intersectionality.” This is a reference to the different ways in which one has been victimized. They intersect in the victim. It is like a game, the one with the great number of claims to victim status wins. Heather MacDonald explains: “‘Intersectionality’ refers to the increased oppression allegedly experienced by individuals who can check off several categories of victimhood—being female, black, and trans, say.” Continue reading →