R.Scott Clark is the President of the Heidelberg Reformation Association, the author and editor of, and contributor to several books and the author of many articles. He is professor emeritus of church history and historical theology at Westminster Seminary California, where he taught for 29 years. He also taught at Wheaton College, Reformed Theological Seminary, and Concordia University. He has hosted the Heidelblog since 2007 and the Heidelcast since 2009.
One of the more disturbing aspects of the reaction to antinomianism in recent years, whether that antinomianism is real or perceived does not matter for the purposes of this discussion, is how quickly some have been willing to write, speak, and act . . . Continue reading →
One further problem with this approach is that virtually any activity can become “kingdom work.” McKnight commends a Chicago, Ill. congregation that opened and operated a laundromat, “health facilities,” a gym, and a “pizza joint” for the wider community. He sees these . . . Continue reading →
That is what my Antinomians, too, are doing today. They are preaching finely and (I can think nothing else) with real seriousness about Christ’s grace, the forgiveness of sins, and the other things that can be said concerning redemption. But they flee . . . Continue reading →
Erskine College is in the news this morning for articulating the biblical and historic Christian position on human sexuality: “We believe the Bible teaches that monogamous marriage between a man and a woman is God’s intended design for humanity and that sexual . . . Continue reading →
Ver. 24. Which things are a typical history; for these two women represent the two covenants, with the churches thereto adhering respectively; the one from Mount Sinai, to wit, the covenant of works, which was given there, and where the Jewish synagogue, . . . Continue reading →
And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax . . . Continue reading →
Further—and this is my big takeaway—there is no need to distract us from the weightiness of the moment. We are meant to reckon with it. The producers wanted us to. There is a lesson here for us as Christians. Each week we . . . Continue reading →
Jesus’ new covenant is not only a revision of the Abrahamic covenant but also an incorporation of a new body of people. This new covenant is said to be for all who believe in Jesus–not only believing Jews but also believing Gentiles. . . . Continue reading →
While it is from the Law (about which we disputed above) that we come to know the contagion and defect of our spiritual illness, that is, of sin, it is from the Gospel that we learn of the remedy for it. —Synopsis . . . Continue reading →
When I began reading Reformed theology in university Calvin was virtually the only sixteenth-century Reformed author widely available in English translation. The other authors I read were all from the 19th and 20th centuries (e.g., Hodge, Warfield, Van Til, Murray). In the . . . Continue reading →
Paddy Chayefsky (1923–81) was a notable American writer in various media (e.g., plays, films, novels). He was most famous for his screenplay for the film Marty. He spoke up briefly, in 1978, against the politicization of everything. (HT: Mollie Hemmingway)
One would not allow alcoholics to have the last word on liquor licensing laws or crack addicts on drug policy. Yet when it comes to sexual morality, that is the kind of world in which we now live. The availability of pornography . . . Continue reading →
Christians, perhaps American Christians more than most, frequently say that they want pastors and teachers to be “practical.” They say that want to know how to apply the Christian faith to daily life. To that end Christians spend much time and lots . . . Continue reading →
1. This whole matter of sanctification and holiness is peculiarly joined with and limited unto the doctrine, truth, and grace of the gospel; for holiness is nothing but the implanting, writing, and realizing of the gospel in our souls. Hence it is . . . Continue reading →
More information from the Alliance Defending Freedom.
Political correctness is communist propaganda writ small. In my study of communist societies, I came to the conclusion that the purpose of communist propaganda was not to persuade or convince, nor to inform, but to humiliate; and therefore, the less it corresponded . . . Continue reading →
Sanctification, as here described, is the immediate work of God by his Spirit upon our whole nature, proceeding from the peace made for us by Jesus Christ, whereby, being changed into his likeness, we are kept entirely in peace with God, and . . . Continue reading →
“Hear, O Israel: The LORD our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be . . . Continue reading →
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