A friend pointed me to an interesting video (the link is now dead) by a WSC alumnus, Lane Tipton. The video is meant to be a discussion of Calvin and his doctrine of justification. I was quite pleased to hear Tipton say, . . . Continue reading →
It avails not, indeed, a little to increase our confidence, that we are united to the Son of God by a bond so close, that we can find in our nature that holiness of which we are in want; for he not . . . Continue reading →
Objection II. Believers are governed by God’s Spirit, and therefore outward government by magistrates is needless. Answer. In the visible church, hypocrites are mingled with true believers, and they are not governed by God’s Spirit, but by the spirit of the devil. . . . Continue reading →
Believers are not one with Christ by transfusion of the properties and qualities of the Godhead or manhood unto us. It may be said, how then are they one with Him? I answer, by one and the same Spirit dwelling in Christ . . . Continue reading →
R. Scott Clark speaks at the Spring Theology Conference of the Reformation Society of Oregon (May 2009). Editor’s Note: This audio was originally published in 2009. RESOURCES Subscribe To The Heidelblog! The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed . . . Continue reading →
R. Scott Clark speaks at the Spring Theology Conference of the Reformation Society of Oregon (May 2009). Editor’s Note: This audio was originally published in 2009. RESOURCES Subscribe To The Heidelblog! The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed . . . Continue reading →
The mystical union in the sense in which we are now speaking of it is not the judicial ground, on the basis of which we become partakers of the riches that are in Christ. It is sometimes said that the merits of . . . Continue reading →
“If so be that we suffer with him, that we may be also glorified with him” is the condition upon which the attainment of the inheritance is contingent (cf. vs. 9). There is no sharing in Christ’s glory unless there is sharing . . . Continue reading →
This is episode 15 in the series, What Must A Christian Believe? In our survey of the rule of faith, i.e., the Apostles’ Creed, we have reached the sixth article: “He ascended to heaven and is seated at the right hand of . . . Continue reading →
Bob Godfrey preached from Romans 6 recently and his message inspired me to look again at the relationship between chapters 6, 7, and 8.
In our course on the Reformed Confessions the end of the semester brings us near the end of the Belgic Confession, to article 35 on the Lord’s Supper. It is a marvelous confession of what God’s Word teaches us about the nature . . . Continue reading →
Justification in order goeth before sanctification…Sanctification presupposeth justification: they who are sanctified may rest upon it, that they are cleansed and justified. For sanctification is a fruit of justification…Admirable is the comfort, which the Saints in this world reap hereby. For their . . . Continue reading →
53. Q. What do you believe concerning the Holy Spirit? A. First, he is, together with the Father and the Son, true and eternal God. Second, he is also given to me, to make me by true faith share in Christ and . . . Continue reading →
One of the principal reasons I became an amillennialist in eschatology was my study of 1 and 2 Peter. One of the reasons that, after study, investigation, and prayer, I rejected the claims of the Pentecostal moment is the triumphalism of the . . . Continue reading →
[I]t is a privilege to be endued with all kinds of learning, of arts and tongues, but alas, all is nothing; for if a man had all wit, wisdom, and learning, and could speak in all matters with the tongue of men . . . Continue reading →
In this episode Chris and I turn to Romans chapter 8, where Paul begins with the glorious good news: “There is therefore now no condemnation for those who are in Christ Jesus” (Rom 8:1; ESV). This cones right on the heels of . . . Continue reading →
The doctrine of union with Christ is an essential part of the Reformed doctrine of the application of salvation to the elect by the Holy Spirit (ordo salutis). In the Westminster Shorter Catechism, Presbyterian Churches say: Q. 30. How doth the Spirit . . . Continue reading →
Along with the new Trinity Psalter-Hymnal (emphasis on the Psalter) produced in cooperation with the Orthodox Presbyterian Church, the United Reformed Churches in North America have also produced a book of liturgical forms, prayers, and confessions, namely the Three Forms of Unity: the . . . Continue reading →
It seems proper, in the mean time, to remark that, amongst the various acts of faith which we are about to describe, there is one which holds the principal place, and in which, as it unites us to Christ and justifies us, . . . Continue reading →
I regularly get this question or its variant (is it semi-Pelagian to say that we are mystically united to Christ through faith?). I have answered the latter here. It might help the discussion if the reader consults the prior essay before continuing . . . Continue reading →
