Merrit asks this question. “Two friends and I have been talking about this verse (1 Peter 3:21) and passage for quite some time today. The more we seem to talk about it the more confused I seem to get about it.” Merritt, . . . Continue reading →
If you’ve ever planted anything you did so because you hoped that what you planted would grow. When farmers plant seeds, they do so because the expect those seeds to die and to produce a new plant and from that plant new . . . Continue reading →
The preacher this morning read from Ephesians 6 and Paul’s expression in 6:16 struck me relative to the current discussion about works and salvation. There is no question whether believers will do good works or whether those good works are evidence of . . . Continue reading →
Now he could not mean to contradict himself in saying, “The doers of the law shall be justified,” as if their justification came through their works, and not through grace; since he declares that a man is justified freely by His grace . . . Continue reading →
Introduction There is no question among orthodox, i.e., confessional, Reformed folk whether good works are necessary as a consequence, evidence, and a fruit of justification and sanctification by grace alone, through faith alone. There is no question whether God’s moral law, whether summarized in . . . Continue reading →
Controversy can be ugly and painful and the recent controversy over sanctification has been both at times. It can also be helpful by bringing greater clarity and this controversy has been useful in that respect. Some orthodox Reformed pastors are being charged . . . Continue reading →
The questions often arise, “what must a Christian believe to be saved”? or “what are the essentials?” Most often the broad evangelical answer is “not much.” The tendency is toward minimalism in doctrine (belief) and practice. In some circles it is enough . . . Continue reading →
First of all, then, let us observe that this “faithful saying” takes us back into the counsels of eternity and reveals to us the ground, in the decree of God, for the gift of His Son to the world, and the end . . . Continue reading →
One of the more frustrating things about getting older is that I seem to spend more time looking for things. It’s such a waste of time. It would be great if someone would just tell me where my keys are. Because we . . . Continue reading →
Today’s Heidelcast answers mail on the question of whether it is to the living or to the dead that God gives faith. Dan writes to ask “I believe, at least inferentially, that the Canons of Dort teach that regeneration logically precedes faith. . . . Continue reading →
According to TMZ (hey, it’s a low-information age) actress Reese Witherspoon and her husband was recently arrested for a DUI. As part of her apology for threatening the arresting officer she wrote, “The words I used that night definitely do not reflect . . . Continue reading →
Without a doubt, one of the Reformed doctrines which evangelical and fundamentalist Christians find most scandalous is the doctrine of definite, personal or limited atonement. This rejection happens, in part, because the Reformed teaching is not always well understood. Sometimes the misunderstandings . . . Continue reading →
Mike Pohlman gets it right.
Extra ecclesiam nulla salus est is an ancient Christian slogan that means, in English, “outside of the church there is no salvation.” So says the summary of the teaching of the ancient Latin church father Cyprian.1 A version of that view is . . . Continue reading →
For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory (2 Cor 1:20). Thanks to Andrew for reminding us of this excellent passage from . . . Continue reading →
This is inside baseball but it’s important inside baseball. Wes has noted a discrepancy between the English translation of the Rejection of Errors in the CD and the Latin text and it’s not an insignificant discrepancy. It’s the difference between the Synod . . . Continue reading →
Merrit asks this question: “Two friends and I have been talking about this verse (1 Peter 3:21) and passage for quite some time today. The more we seem to talk about it the more confused I seem to get about it.
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Tony Jones rejects Augustine, the North African church of the 4th century, the French Church of the 6th century, the entire medieval church, the Protestant Churches, and the Council of Trent (HT: Kevin DeYoung). Here’s one on which the confessional Protestants and . . . Continue reading →
Something I heard recently led to me think about the claim that is frequently made about the three great Western religions: Judaism, Christianity, and Islam. We are all frequently said to be “people of the book” and just as frequently said to . . . Continue reading →
