THAT OUR OPPOSITES DO URGE THE CEREMONIES AS THINGS NECESSARY. This I prove, 1. from their practice. 2. from their pleading. In their practice, who sees not, that they would tie the people of God to a necessity of submitting their necks . . . Continue reading →
Rule of Worship
Owen: We Are Endowed With Liberty By Christ And His Apostles
Thus far, then, is the liberty given by Christ unto his church preserved entire; and the request seems not immodest that is made for the continuance of it. When men cry to God for the liberty in his worship which was left . . . Continue reading →
There Is No Worship That Is Accidental
20. That is a most empty distinction which some people make to excuse their additions to worship: “Only corrupting and not conserving additions are forbidden.” For every addition as well as every subtraction is a departure from the observance and keeping of . . . Continue reading →
Ursinus On Circumstances And Worship
Thirdly, there are ecclesiastical or ceremonial ordinances, prescribed by men, which include the determinations of circumstances necessary or useful for the maintenance of the moral precepts of the first table; of which kind are the time, the place, the form and order . . . Continue reading →
Calvin: Diligently To Inquire What Worship God Approves
We should learn also from this passage, not to be induced by the will of any man to embrace any kind of religion, but diligently to inquire what worship God approves, and so to use our judgment as not rashly to involve . . . Continue reading →
Prelacy And Its Train Extirpated
We cannot but admire the good hand of God in the great things done here already, particularly that the Covenant (the foundation of the whole work) is taken; Prelacy and the whole train thereof extirpated; the Service-book in many places forsaken; plain . . . Continue reading →
On The Burning Of Trinkets
We had so contrived it with my Lord Wharton, that the Lords that day did petition the Assembly, that they might have one of the Divines to attend their House for a week, as it came about to pray to God with . . . Continue reading →
The Long Struggle To Reform Dutch Reformed Worship
As we saw several synods in the 16th century and the National Synod of Dordtrecht in 1619 decided that only Datheen’s psalms were allowed in worship. On this ground it has many times been asserted that Calvinists in the Netherlands did sing . . . Continue reading →
The Church Fathers Reject Instrumental Music In Public Worship
…there are many passing references to music scattered throughout the writings of the Fathers. Most of the passages deal with psalmody and vocal music, but a few are concerned with musical instruments. The authors of these passages were almost unanimous in rejecting . . . Continue reading →
Psalms, Hymns, Spiritual Songs, and Instruments In The Latin Bibles (2)
The Latin Bible was a major formative influence on the way the Reformed theologians interpreted Scripture. The King James Version/Authorized Version (1611) particularly reflects the influence of the Latin Bible but its influence reverberates in many English translations. It influenced their word . . . Continue reading →
The 1559 Geneva Bible On Musical Instruments
Praise ye him in the sound of the 1trumpet: praise ye him upon the viol and the harp. 1. Psalm 150:3 Exhorting the people only to rejoice in praising God, he maketh mention of those instruments which by God’s commandment were appointed . . . Continue reading →
Moral Courage In Defense Of That Vital Truth
Dr. Girardeau has defended the old usage of our church with a moral courage, loyalty to truth, clearness of reasoning and wealth of learning which should make every true Presbyterian proud of him, whether he adopts his conclusions or not. The framework . . . Continue reading →
Calvin On Instruments: Not Given For Us To Imitate
Concerning his use of musical instruments, David is not the example given for us to imitate according to Calvin. Rather, in the Reformer’s interpretation, David uses the harp in bringing praise to theLord as an additional typological aspect to worship in the . . . Continue reading →
Heidelcast 75: The Psalms In Worship And Living
What worship is and how it should be done is one of the most difficult questions with which confessional Reformed and Presbyterian churches are presently faced. Few things will cause trouble in a congregation more quickly than making changes in a worship . . . Continue reading →
Neither Traditional Nor Contemporary
Jonathan Aigner has published an interesting piece at the Aquila Report sympathizing with those who lament the loss of what he describes as “traditional worship” and offering a way forward. He is exactly right that this is a deeply emotional issue about which . . . Continue reading →
Tensions In The 1920s Over Reformed Worship
That it repeals the decision of the Synod of 1926 regarding choir~singing, and declare that there shall be no singing in our public services except by the congregation as a whole, on the ground: a) That there is no place for such . . . Continue reading →
The CRC’s Order Of Worship In 1928
—Acta der Synode 1928 van Christelijke Gereformeerde Kerk, 11–29 Juni, 1928, Holland, Michigan. Artikel 62.
Synod 1928’s Grounds For Adding Hymns To The Psalter
The advice of the Committee is that the Synod accede to the overture of Classic Grand Rapids East, that is a) ‘To amend Article 69 of our Church Order….so that a synodically approved collection of hymns may be added which may be . . . Continue reading →
The Next Church-Growth Trend?
The Telegraph (UK) has a story about a flamenco-dancing priest in Spain. According to the story Fr. Pepe is wildly popular and especially with the ladies. They love it when, as part of the mass, he dances the flamenco. It’s no . . . Continue reading →
A Minister Not A Priest
This truth is deeply reflected in historic Reformed practices regarding the observance of the Lord’s Supper. For instance, the truth of Jesus’ sole mediation is one reason the Presbyterian ministers stand behind the communion table (and not in front of it) when . . . Continue reading →