The Spiritual Crisis In Forgotten America

The twentieth (and now twenty-first) century had a devastating effect on the regions of Appalachia in the East, the farms of the Midwest, and the fishing and forestry areas along the coastlines. Mechanization and industrialization have motivated a rural exodus, leaving depleted . . . Continue reading →

A Pulpit Is Not A Platform

A Pulpit Is Not A Platform Since the early 18th century, American Christianity has been dominated by personalities. George Whitefield, the Wesleys, and Jonathan Edwards feature prominently in any narrative of the history of eighteenth-century American Christianity. When we think of the . . . Continue reading →

On Disciplining Abusers And Protecting The Sheep

If skilled professionals (e.g., cops, nurses, and physicians), who deal with such cases routinely, are capable of failing to address the danger in which Nicole Brown Simpson founder herself, how much more difficult might it be for ministers, elders, and deacons to see the symptoms and address the problem? We (ministers, elders, and deacons) need to learn the symptoms and signs of abuse and must become prepared to take concrete steps to help. Continue reading →

Strangers And Aliens (22b): Serving The Chief Shepherd (1 Peter 5:1–5)

The Kingdom of God is a reversal of the order of this world. In this world, the first are first and the last are last. It is cut-throat and Darwinian, red in tooth and claw, but in the Kingdom of God the last are first and the first are last. This is the difference between grace and works. Works gives what is earned but grace gives to those who cannot, who would not, what they did not earn. So, as a consequence, ministry in the kingdom is on a different order, a different paradigm. Jesus is the model of ministry in the kingdom. The Son of Man was the suffering servant who as abused, stricken, and finally murdered for us, in our place, as our substitute. He did not suffer for himself. He did not obey for himself. His obedient suffering was for us, in our place, and all that he did is credited to us who believe and even our believing is a gift from God. Continue reading →

Strangers And Aliens (22a): Serving The Chief Shepherd (1 Peter 5:1–5)

One of the most remarkable aspects of the Roman claims about an alleged Petrine papacy, apart from the utter lack of historical evidence for any such thing, is that Peter did use two different nouns to characterize his offices and ministry, apostle (ἀπόστολος) and presbyter (πρεσβύτερος). As a matter of fact, the papacy per se did not really come to exist until well the 4th century and even then its occasional claims to authority were rebuffed. As late as the 7th century Gregory I (c. 540–604), who was arguably the first Roman bishop to begin to exercise anything like the authority attributed to later popes, rejected the idea of a universal episcopal see. Continue reading →