Because we hold it for a fundamental and undeniable truth, “that Religion or the duty which we owe to our Creator and the manner of discharging it, can be directed only by reason and conviction, not by force or violence.” [Virginia Declaration . . . Continue reading →
HeidelQuotes
Freedom To Act According To Conscience In America
“…this Congress intend no violence to their consciences”—Continental Congress (1775) Continue reading →
Ken’s Doxology: A Subversion Of The Psalter?
… it was always his desire that Christians be allowed to express their praise to God without being limited only to Psalmody and to the Bible canticles. Continue reading →
Civil Liberty Is The Relative Absence Of Coercion
This is not Mississippi Burning; it’s just a conscientious decision not to engage in purely voluntary commerce in a free society. Continue reading →
The Ceremonies, Shadows, And Symbols Abolished
We believe that the ceremonies and figures of the law ceased at the coming of Christ, and that all the shadows are accomplished are accomplished; so that the use of them must be abolished among Christians: yet the truth and substance of . . . Continue reading →
Wealthy Foundations Seek To Suppress Religious Liberty
The Arcus Foundation’s website lists a 2014 grant of $100,000 to the American Civil Liberties Foundation supporting “communications strategies to convince conservative Americans that religious exemptions are ‘un-American.’” A two-year Arcus grant to the ACLU in 2013 gave $600,000 to support the . . . Continue reading →
Reformed Psalmody Distinct From Hymnody
As over against this Hymnody, whether of the Latin Church or the Hussites or Lutherans, the distinction of the Calvinistic Psalmody lay not in its form but in its authorship and subject- matter. The Hymn was a religious lyric freely composed within . . . Continue reading →
The Infantilization Of American University Students
Another reason students resort to the quasi-medicalized terminology of trauma is that it forces administrators to respond. Universities are in a double bind. They’re required by two civil-rights statutes, Title VII and Title IX, to ensure that their campuses don’t create a . . . Continue reading →
Rollock: Covenant Of Works Founded On Nature And Republished To Israel
For this cause he, when he was to repeat that covenant of works to the people of Israel, he gave the first law written in tables of stone; Then he made a covenant with his people, saying,”do these things and ye shall live.” Therefore the ground of the covenant of works was not Christ, nor the grace of God in Christ, but the nature of man in the first creation holy and perfect, endued also with the knowledge of the law. Continue reading →
Patrick Gillespie: Moses Was A Pedagogical Republication Of The Covenant Of Works
2.Then there could be no Covenant of Grace, in that Sinai covenant, for a covenant cannot be called subservient to itself; but it is abundantly proved and at great length by others, that the Sinai covenant was a covenant of grace, so . . . Continue reading →
William Cooper: There Is A Repetition Of The Covenant Of Works
OBJECTION. If any shall say, “By ‘first and old covenant’ was meant God’s covenant with Israel, and not with Adam; and so, by ‘covenant of works’ the same is meant; namely, that which the Lord made at Mount Sinai:” (Heb. 8:7–9:) ANSWER. . . . Continue reading →
Colquhoun: The Covenant Of Works Was Republished At Sinai
1. This contract between God and the first Adam, is in sacred writ, expressly styled a covenant. “These are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.” Here are two covenants mentioned, the one . . . Continue reading →
Witsius: The Sinai Law Is Substantially The Law Of Nature
And there were several kinds of laws given them, of which there are principally three mentioned by divines. The moral, or the decalogue, the ceremonial, and the political, or forensic. The people of Israel may doubtless be considered three ways. 1st, As . . . Continue reading →
Buchanan: The Law Was Not Relaxed But Republished
If the original law required perfect obedience, could it be abrogated, or even relaxed, otherwise than by God’s authority? If it was not abrogated, but republished, at Sinai, was it relaxed by Christ, when He repeated it, saying, ‘Thou shalt love the . . . Continue reading →
Buchanan: Moses Was An Administration Of Grace And A Republication Of The Law
For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.’ If it was ‘by Promise,’ then it was ‘by faith,’ for faith only receives the Promise; if it was by . . . Continue reading →
Witsius: Sinai Was A Repetition Of The Covenant Of Works
A Repetition of the Law of the Covenant of Works. In the ministry of Moses, there was a repetition of the doctrine concerning the law of the covenant of works. The Mosaic Covenant, then, seems to be a sort of republication of . . . Continue reading →
The Marrow Surveys 17th-Century Opinion On Republication
Nom. And do any of our godly and modern writers agree with you on this point? Evan. Yes, indeed. Polanus says, “The covenant of works is that in which God promiseth everlasting life unto a man that in all respects performeth perfect . . . Continue reading →
Boston: WCF 19 Teaches Republication
That the conditional promise (Lev 18:5, to which agrees Exodus 19:8) and the dreadful threatening (Deut 27:26), were both given to the Israelites, as well as the ten commands, is beyond question; and that according to the apostle (Rom. 10:5, Gal. 3:10), . . . Continue reading →
Brakel: If You Don’t Understand The Covenant Of Works You Probably Don’t Understand The Covenant Of Grace Either
Whoever errs here or denies the existence of the covenant of works will not understand the covenant of grace.—Wilhelmus à Brakel. Continue reading →
The Intoxicating Power Of Victimhood
“If this is feminism, it’s feminism hijacked by melodrama,” she writes. “The melodramatic imagination’s obsession with helpless victims and powerful predators is what’s shaping the conversation of the moment, to the detriment of those whose interests are supposedly being protected, namely students. . . . Continue reading →