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One of the unfortunate features of the current Trinity debate is the moaning over “tone.” Such a complaint fails in at least two ways. First it fails in not affording proper weight to the content of the debate. In generations past men . . . Continue reading →
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XII. There was no need that a particular precept concerning the baptism of infants should be given because it was known to the disciples that infants were circumcised. It therefore sufficed that there was a general command to baptize all nations, under . . . Continue reading →
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XI. (7) Because the fathers acknowledged the necessity of infant baptism and approved its propriety by their practice. Justin Martyr mentions it (“Quaestiones et Responsiones ad Orthodoxos,” Q. 56 in Opera quae feruntur omnia [ed. J.C.T. de Otto, 1881], v. 3, Pt. . . . Continue reading →
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IX. (5) Because the children of believers are holy; therefore they ought to be baptized. For since they have the thing signified, they cannot and ought not to be deprived of the sign (Acts 10:47). “The unbelieving wife,” says the apostle, “is . . . Continue reading →
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VII. (3) By parity, the necessity of baptism is the same as that of circumcision. Now circumcision was to be administered to infants according to the command of God. Therefore also infant baptism. The truth of the major is proved (a) because . . . Continue reading →
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Somehow, large parts of our civil society have succumbed to that base but instinctive drive in people to lord it over others. That drive, as always, motivates those who tend to seek the reins of power. History is filled with unsavory characters . . . Continue reading →
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VI. To no purpose is the reply: (1) “Hence it would follow that the Lord’s Supper should also be administered to infants because the thing signified belongs to them.” Although the same thing is signified in both, still there is a difference . . . Continue reading →
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IV. Nor ought it to be objected that Christ puts instruction before baptism and so speaks of adults, who can be instructed, and not of infants (“teach [μαθητεύσατε],” he says). Although Christ placed teaching before baptism, this must be referred to the . . . Continue reading →
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And what about Christian colleges? They should be in the business of educating evangelical citizens. Unfortunately, most of them have sacrificed civics, humanities, and liberal arts to professional programs, online classes, continuing education, and cash-cow graduate programs. Yes, evangelical Christian colleges still . . . Continue reading →
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But the SJW movement is so hopelessly confused and maddeningly fickle that the prospect of their rising powers of censorship is nothing short of terrifying. Not satiated by the traditional right-wing targets of progressive indignation, they eat their own: feminists who criticize . . . Continue reading →
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For we labor diligently to write, to persuade our children, and also our brethren to believe in Christ and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do. 2 . . . Continue reading →
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Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? Show me the coin for the tax.” And they brought him . . . Continue reading →
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Take note, therefore, of a new righteousness and a new definition of righteousness. For one usually says: “Righteousness is the virtue that renders to everyone his due.” Here it is stated that righteousness is faith in Jesus Christ or the virtue by . . . Continue reading →
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Therefore it is not wholly without reason that some have raised the question: “which is more to be feared or desired: an evil ruler with good counsel, or a good ruler with evil counsel?” For if the counsel of the ruler is . . . Continue reading →
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The law is the Word in which God teaches and tells us what we are to do and not to do, as in the Ten commandments. …The other word of God is not Law or commandment, nor does it require anything of . . . Continue reading →
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This difference between the Law and the Gospel is the height of knowledge in Christendom. Every person and all persons who assume or glory in the name of Christian should know and be able to state this difference. If this ability is . . . Continue reading →
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Chick Tracts ironically turn grace into the same kind of superstitious incantation that they passionately decry. —Samuel D. James
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If you were a Roman Christian, whom would you prefer for your emperor? Caligula was murdered on January 24, 41 AD. Claudius died in 54 AD, probably from poisonous mushrooms. Nero “ruled” from 54 to 68 AD, when in the midst of . . . Continue reading →
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Today, I hear Jen’s words—words meant to encourage, not discourage, to build up, not tear down, to defend the marginalized, not broker unearned power—and a thin trickle of sweat creeps down my back. If I were still in the thick of the . . . Continue reading →
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Second you may say that I translated the New Testament conscientiously and to the best of my ability. I have compelled no one to read it, but have left that open, doing the work only as a service to those who could . . . Continue reading →
