In internet speak a “404” is the message that comes up when a link is broken. That is what happened when I searched the website of Calvary Chapel South Bay (Gardena, CA) for information about James MacDonald. This is good news because . . . Continue reading →
It is a pleasure to talk with Colleen Sharp and Rachel Miller, the Theology Gals. Recently, we talked about covenant theology. We talked about what covenant theology is, how it differs from Dispensationalism, from where it comes, why it matters, what it . . . Continue reading →
Arguably the one of the greatest challenges that the church has faced has been how to relate to the prevailing culture. This was true before Christendom, when Christians were mostly ignored. It was true when we were being actively persecuted and martyred . . . Continue reading →
In my classroom the quickest way to fail an assignment or possibly even the entire course is to cite Wikipedia as an authoritative source. I have been expressing concern about Wikipedia as a reliable source for information for almost as long as . . . Continue reading →
Judicial laws may be judicial and Mosaical, and so not obligatory to us, according to the degree and quality of punishment, such as in Deuteronomy 13, the destroying the city, and devoting all therein to a curse; we may not do the . . . Continue reading →
5:22 αἱ γυναῖκες τοῖς ἰδίοις ἀνδράσιν ὡς τῷ κυρίῳ (hai gynaikes tois idiois andrasin hōs tō kyriō), “Wives, be subject to your own husbands as to the Lord.” The elision of the verb ὑποτάσσω (hypotassō) links this verse closely with the general . . . Continue reading →
The following essay is written by Chris Smith, (B.A. History, Thomas Edison University; MDiv, Westminster Seminary California). He is a candidate for the Master of Arts in Historical Theology at WSC. He’s a native of Nebraska (Go Big Red!) and hopes to . . . Continue reading →
Introduction Alastair Herd is a 2019 graduate of the University of Warwick (BSc, Chemistry), who has worked as a research technician. He is currently between positions as he recovers from an, as yet, undiagnosed illness with a range of symptoms. He is thankful . . . Continue reading →
The word “heart” is a truly important word in the English language. In the introduction to his new book, With All Your Heart: Orienting Your Mind, Desires, and Will Toward Christ, Westminster Seminary California’s Craig Troxel observes that one can have a . . . Continue reading →
By J. H. Cook (originally posted at bsc.edu/jhcook/orghist/history/hist001.htm) and preserved at archive.org The discussion below covers approximately 1000 years in the history of the organ. Under the best circumstances, this would be a long enough time to be confusing, and that is . . . Continue reading →
Benjamin Lee, Director of Youth Ministry at Oakwood Presbyterian Church (PCA), announced (via Twitter) that he had accepted this new position. He also indicated that he had left his Baptist convictions to adopt the Reformed confession (including the Reformed view of the . . . Continue reading →
Job Dalomba has just been called to pastor Christ Covenant PCA in Woodstock, GA. Not only is this his first call to a PCA congregation, it is also the culmination of his journey from Baptist to Reformed convictions. Until recently he was . . . Continue reading →
3His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, 4by which he has granted to us his precious and very great promises, . . . Continue reading →
The Reformed faith has deep roots in the patristic and medieval church, but its emergence as a distinct tradition, growing out of the Lutheran Reformation, may be traced to the early 1520s. The development of Reformed theology as distinct from Lutheranism is . . . Continue reading →
AGR’s Chris Gordon is preaching through the gospel of John. If you are an AGR listener (subscribe in Apple Podcasts or directly or use our free iOS/Android app) then you are getting these broadcasts delivered directly to your phone. The gospel of John is . . . Continue reading →
