Jon Steingard is lead singer of the CCM (Contemporary Christian Music) band, Hawk Nelson. My CCM days are mostly behind me so I confess that I am not familiar with his music but I do recognize that he is a significant figure . . . Continue reading →
For far too many American and global Christians, the “prosperity gospel” is all they know of Christianity. For far too many Christians what the Scriptures actually teach about the law and the gospel is almost entirely unknown. Their leaders and influences are . . . Continue reading →
Resources How To Subscribe To Heidelmedia Resources On The Covenant Of Works
From the early 1650s Reformed theologians began to speak explicitly of the “covenant of works” to describe God’s relations to Adam (and us) in the garden and to explain the nature of the demands of the law upon God’s image bearers. In . . . Continue reading →
The Canons of Dort (1619) are too frequently described as dry or even scholastic. One wonders if those who speak thus have ever actually read them? The word canons simply means rulings or decisions and these decisions by the Synod of Dort . . . Continue reading →
Through a good part of redemptive history, certainly since the inauguration of the Old Covenant (c. 16th century BC) there were three offices in the church: prophet (Deut 18:15–22), priest (Deut 18:1–14; 33:8–11), and king (1 Sam 8:19–22). The Old Testament prophets spoke God’s Word to the Old Testament national church and to the OT church in exile. The priests received the offerings of the people and mediated for them to God, and made the appointed offerings on behalf of the people. The kings succeeded the judges and ruled Israel or Israel and Judah) until the exile. Continue reading →
This slender volume features essays, one written jointly by Crawford Gribben and Chris Caughey, one by Matthew Bingham, one by D. G. Hart, and one by yours truly. It is ordinarily very expensive even as an e-book but the publisher discounts the . . . Continue reading →
I had recently had a conversation where the discussion turned to my experience transitioning from a Baptist minister to a Teaching Elder in the PCA. Part of it was reflection on what I learned, good decisions, regrets, etc. It would likely require a book to go through all the ins and outs of the process, but for now I would like to offer 13 takeaways and/or thoughts that would be good steps and measures as you consider entering into the Reformed tradition. Continue reading →
For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” But the law is not of faith, rather “The one who does them shall live by them.” Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith. To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified. Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise (Gal 3:10–18; ESV). Continue reading →
Bible readers have always noticed that God made covenants explicitly with Noah, Abarahm, Moses, and David. Several second-century Christians wrote at some length about the covenant that God made with Adam after the fall (Gen 3:15) and since before Augustine Christians have seen that Scripture implicitly records a covenant with Adam before the fall. Then, of course, there is the New Covenant. How should we think about these covenants and how should we understand their relation to one another? Dr Harrison Perkins explains. Continue reading →
One of the unexpected outcomes of the Covid-19 shutdown/quarantine has been the widespread turn to homeschooling. Parents are being asked en masse to become intimately involved (again) with the education their children. For some parents, it means making sure that their children . . . Continue reading →
The Hebrew and Greek words for covenant occur hundreds of times in Scripture but for many Christians these concepts are unfamiliar and the idea of reading Scripture in light of what it says about covenant is unfamiliar. In a series of videos Dr Harrison Perkins, of London City Presbyterian Church, explains covenant theology simply and clearly. Continue reading →
The Heidelcast has listeners from across the globe as well as across North America for listeners outside the USA and for the convenience of listeners within the USA, we have instituted a new way for you to leave voicemail for the Heidelphone. . . . Continue reading →
The use of conviction is not to punish a man for his sins; nor is it to make him any better. The devils in hell have been under awful conviction for a long time, and not one of them is any better. . . . Continue reading →
Reformed theology teaches and the Reformed Churches confess that the Old and New Testaments are fundamentally unified in important ways. The triune God of the New Testament is the God of the Old Testament. The Apostle John says that God the Son, . . . Continue reading →
Our Lord Jesus called the church to make disciples (Matt 28:18–20) and he even ordained means by which we might become disciples and grow in our discipleship. The Apostles followed this pattern (Acts 2:42; Rom 10:14). Nevertheless, when we think about discipleship . . . Continue reading →
A Preface On Paradigms As Baptists and Reformed folk engage each other’s theological traditions two things need to happen to make that engagement productive: 1) They need to realize that each tradition is theologically distinct. Some Baptists have historical and institutional relations . . . Continue reading →
