Two days ago (Monday, 21 June 2010) was the summer solstice (from Latin sol [sun] + sistere [to stand]). The AP reports that “Thousands of New Agers and neo-pagans danced and whooped in delight Monday as a bright early morning sun rose . . . Continue reading →
I knew that the left had succumbed to the soft totalitarianism of wokeness. It was part of the reason that I moved to the former Eastern bloc country of Hungary—not to escape wokeness so much as the fact that, through the research . . . Continue reading →
We are living in an age of profound cultural shift. Up until the early twenty-first century, Western history was dominated by a form of Christianity that was legally established and culturally honored. While not everyone was a Christian, being a Christian was . . . Continue reading →
Richard Nixon (1913–94) was President of the United States from 1968–74. He resigned from office in disgrace because of his part in the cover-up of the Watergate scandal. By today’s standards, the Watergate scandal might be considered small potatoes. Nixon himself, who . . . Continue reading →
Now let us prostrate ourselves before the majesty of our good God, recognizing the infinite faults of which we are guilty, praying that it will please him to make us feel them more and more, so that we may ask him to . . . Continue reading →
The importance of Christian charity was first impressed upon me in university by a friend named James. He was the older brother of a close friend, doing graduate studies in history. We were involved together in an evangelism project on our university . . . Continue reading →
Depending upon what purpose the biblicist has as they approach the text of Scripture, they could either wind up feeling victorious when their enemies are defeated (whether persons or ideologies), or they could end up feeling anxious and confused when their same interpretive method leads (if they would be consistent) to things like open theism. Continue reading →
The great Cappadocian theologian Gregory of Nazianzus (c. 329–c. 90) had addressed the same concerns expressed by the Nestorians decades before proclaiming: If anyone does not believe that holy Mary is Theotokos, he is severed from the Godhead. If any one should . . . Continue reading →
Have you ever heard a Christian say something along the lines of, “Scripture destroys that argument!” At the best of times, this appears to be an excited proclamation of the Scripture’s power—indeed, the power of God and his truth over all things. . . . Continue reading →
The pastor need not be surprised if he finds troublers in his church. The discovery of such persons among the professed people of God sometimes shocks ministers, especially inexperienced ones, and discourages them, and sometimes leads them unwisely to give up their . . . Continue reading →
We, then, following the holy Fathers, all with one consent, teach men to confess one and the same Son, our Lord Jesus Christ, the same perfect in Deity and also perfect in humanity; truly God and truly man, of a rational soul . . . Continue reading →
Dr. Rod Rosenbladt died in Christ today after a brief illness. There was no one else like him. J. I. Packer once told him, “Rod, you not only possess Luther’s theology, you embody the man.” No one has influenced my course in . . . Continue reading →
Forgiveness is one of the most difficult things required of us. You might almost say it goes against human nature. “To err is human; to forgive, divine.” That was Alexander Pope’s conclusion in “An Essay on Criticism.” [1] Christians generally know they . . . Continue reading →
One of the distinctives of Christianity is the call to behave otherworldly. Revenge is a human instinct and something most people would say is a natural right. Christ tells Christians to turn the other cheek and let God take care of vengeance . . . Continue reading →
One of the turning points of my early Christian life was reading J. I. Packer’s Knowing God.1 That book did what better books should do: it helped me understand Scripture and thereby to know God in a true and more profound way. . . . Continue reading →
Among the sins you and I both have wrestled with is the sin of unjust anger. When faced with injury or injustice—whether real or perceived, whether against our person, someone else, or some group of people—we have been moved to respond in . . . Continue reading →
The first part of the fourth article of our “undoubted Christian faith” (Heidelberg Catechism 22), which we confess in the Apostles’ Creed, says Christ “suffered under Pontius Pilate” (passus sub Pontio Pilato). This is a remarkable thing to say. After all, we . . . Continue reading →
Because to infants belongs the kingdom of heaven according to the declaration of Christ: “Little children were brought unto Christ, that he should put his hands on them and pray” (Mt. 19:13*). Since the disciples would repel them, Christ said, “Suffer little . . . Continue reading →
If someone Reformed is asked on what his perseverance in the state of grace rests, then he will not answer, “On something in me, on the power and the capacity for withstanding of the new life that I possess,” but, “Solely on . . . Continue reading →
I was walking amidst the rows of desks as I was engaging the students in a discussion about the humanity of Christ. When I reached the end of the room, as I recall, I was leaning against the wall. Trying to drive . . . Continue reading →
