I’m Sure It Will Be Fine

What was once a vice relegated to the shadows has, with stunning speed, become the wallpaper of American life. We are told this new era of legalized sports gambling is merely a form of “fan engagement.” Turn on a broadcast, and you . . . Continue reading →

A Partial Explanation of Psalm One By Girolamo Zanchi

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Zanchi’s explanation of the psalm provides an excellent introduction to his orations and to his thinking about theological education. In it he reckoned that the psalmist’s main message was simply that “we should devote ourselves, with our whole soul, to the pursuit of God’s law and piety and [that] we should meditate upon that law day and night.” As simple as is this plain reading of the text, it is a keynote to which Zanchi returned over and over. Continue reading →

The Sweet Exchange

We exist in a vacuous epoch of lies where the most hardened hearts are eclipsed by reality due to their sin. The ability to press objective truth with a subjective lens has taken over and caused a stir on true morality from . . . Continue reading →

Trueman: Rehumanizing Humanity

“What is man?” So urgent is the question of man that the question of God has re-emerged among our intellectual and cultural leaders. Ayaan Hirsi Ali, Niall ­Ferguson, Paul Kingsnorth, and Russell Brand have all recently professed faith. Tom Holland and Elon . . . Continue reading →

What The Loincloths Signalled

While the problems of the evangelical Purity Movement have been well documented, one of its biggest errors was promoting a non-theological account of modesty focused almost exclusively on behaviors. With few exceptions, modesty was largely cast as the responsibility of women to . . . Continue reading →

Catholic-Protestant Differences (Part 3)

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Catholicism teaches that there is a season of purification after death that prepares one for the full benefits of heavenly life: “The Catechism of the Catholic Church defines purgatory as a ‘purification, so as to achieve the holiness necessary to enter the joy of heaven,’ which is experienced by those ‘who die in God’s grace and friendship, but still imperfectly purified’ (CCC 1030). Continue reading →