I guess that Dutch Calvinists in Orange City and Sioux Center, IA do not often feature prominently in the New York Times but they did in an August 9, 2020 story by Elizabeth Dias. The dateline is Sioux Center, IA, one of . . . Continue reading →
Grace Community Church, Sun Valley, CA has been at the center of a heated theological and cultural controversy over whether churches should abide by public health orders (ostensibly) intended to curb the Coronavirus and if so, how. As previously chronicled in this . . . Continue reading →
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In its Report to SEAL [Southeast Alabama Presbytery], MOP [Missouri Presbytery] summarizes our first allegation in this way: “By Self-identifying as a Same-Sex-Attracted Man TE Johnson Compromises and Dishonors His Identity in Christ.” 4 However, SEAL’s allegation was and is actually different . . . Continue reading →
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2. I shall drop a few words to the saints. (1.) “Remember—that at that time,” namely, when you were in your natural state, “ye were without Christ—having no hope, and without God in the world.” Call to mind the state you were . . . Continue reading →
The following is a recent sermon (July 26, 2020), delivered in the Escondido United Reformed Church from Hebrews 10:1–18 and Lord’s Day 5 of the Heidelberg Catechism. The United Reformed Churches follow the ancient Christian pattern of meeting twice each Lord’s Day. . . . Continue reading →
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For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and . . . Continue reading →
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When we recorded the first episode of Office Hours in the Summer of 2009, podcasting was rather new. We had to manage carefully the size of the podcasts because most of our listeners were still using dial-up connections to hear the podcasts. . . . Continue reading →
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Aqui
This came over the transom this morning: Continue reading →
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Of course, Machen himself believed that the church should be intolerant. But the kind of intolerance he advocated was theological, not political. He believed that the church’s primary task was to proclaim the Gospel, and that this task required careful attention to . . . Continue reading →
Antifa was expressly founded as a movement at war with free speech, defining the right itself as a tool of oppression. That is also clearly stated in this handbook. The signature of the group is a self-righteous, rage-fueled violence that parallels . . . Continue reading →
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Reconocemos que en Latinoamerica hay presiones o temor por pronunciarse libremente por lo ocurrido esta semana en la Iglesia de John MacArthur, en parte por la influencia, tanto económica como en liderazgo, ejercido por John MacArthur, y porque el contexto de California . . . Continue reading →
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The first thing to understand about the way adherents to Critical Social Justice view the world is just how deeply they have accepted the belief that we operate within a wholly systemically oppressive system. That system extends to literally everything, not just . . . Continue reading →
Few Bible interpreters in the history of the church have been as prolific and influential as John Calvin (1509–64). Love or hate him, one cannot ignore him. He wrote commentaries upon much of Scripture. As a humanist, he was a careful, sensitive, . . . Continue reading →
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The Emperor Constantine is said to have embraced Christianity after a dream told him to adopt the chi-rho symbol as part of Roman military insignia. Constantine ordered this Christian symbol to be painted on his armies’ shields, and won the Battle of . . . Continue reading →
Introduction One of the stranger controversies to emerge in the broader Christian community and within congregations in the course of the Covid-19 pandemic has been over masks, whether the state has the authority to require citizens to wear masks, whether the church . . . Continue reading →
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A lot of smart, progressive people these days seem to think that this kind of public defrocking is appropriate, just, and even necessary. This general tendency veers too close to Salem and the Cultural Revolution for comfort, and its defenders should be . . . Continue reading →
