From where do we get the Reformation solas? I get this question with some frequency, usually around Reformation Day. Here is a preliminary answer: The ideas were present from the earliest stage of the Reformation, but the actual phrases developed over time. . . . Continue reading →
Something I heard recently led to me think about the claim that is frequently made about the three great Western religions: Judaism, Christianity, and Islam. We are all frequently said to be “people of the book,” and just as frequently said to . . . Continue reading →
A reader named David recently wrote to the Heidelblog to pass along a question that someone else asked of him: “What do the church fathers prior to Augustine believe about free will? I was told that all of the church fathers prior . . . Continue reading →
In article XIII: On the Great Commission, the Statement says, Article XIII: The Great Commission WE AFFIRM that Christ’s commissioning of His Church to make disciples of all nations, baptizing them, and teaching them to obey all that He has commanded includes . . . Continue reading →
An essay on being Reformed was brought to my attention (the essay is no longer published on the original source) many years ago now. It is an interesting piece because it represents a widely held position among Evangelicals and the broader Reformed . . . Continue reading →
J. I. Packer is a significant figure in a variety of circles. He is one of the last voices representing that generation of British evangelicalism which had roots in the Reformation, which was articulate, warm, and evangelical in the best sense of . . . Continue reading →
In article XII: On the Vocation and Calling of Christian Officials and Legislators, the Statement says, WE AFFIRM that God extends the rule of Christ in the world by calling to and gifting Christians as His servants on vocation as civil authorities. . . . Continue reading →
Three congregations that reportedly grew during the Covid lockdowns in 2020: Christ Church in Moscow, ID; Grace Community Church in Sun Valley, CA; and Trinity Church in Scottsdale, AZ. These three congregations have a few things in common. Each is led by . . . Continue reading →
Unless you are a member of a congregation of the Reformed Presbyterian Church in North America (RPCNA, “the Covenanters”) or another similar denomination, in all probability the way your congregation worships today is not much like the way Reformed and Presbyterian congregations . . . Continue reading →
In part one of this piece, we defined the terms of Dispensationalism and Reformed. Today, we will look at what Scripture has to say on Dispensationalism, and answer the question “Can Dispensationalists be Reformed?” What Does Scripture Say? The persuasive power of Dispensationalism . . . Continue reading →
This question arose again this week on social media. Let us start by defining our terms. The adjective Dispensational and the noun Dispensationalism have become somewhat slippery in recent decades. Continue reading →
Pondré las cartas sobre la mesa: estoy un poco preocupado por la tendencia que se está desarrollando entre evangélicos. Hay gente que está saliendo del biblicismo y se está dando cuenta de que había una amplia tradición cristiana antes del evangelicalismo de . . . Continue reading →
One of our readers named K wrote me to ask, “If God’s Word forbids women from teaching and exercising authority, why shouldn’t the state follow the same principle?” This is a good and interesting question. It is made even more complicated by . . . Continue reading →
The question of what it means to be black and Reformed is of great importance to the Reformed churches. Of the North American population, 11–13% have African roots. After a long hiatus between reconstruction and the civil rights movement, Reformed theology is . . . Continue reading →
As part of my response to the claim that some Reformed orthodox theologians taught that salvation was not only in two stages but also, in some way, through works, I appealed to a quotation from William Perkins. I could have written much . . . Continue reading →
The Christian Nationalists are proposing an American Revolution. Some of them want, in place of free churches, voluntarily attended by free Americans, to institute a federal church, directly contrary to the First Amendment of the Constitution—”Congress shall make no law respecting an . . . Continue reading →
Las solas de la reforma (Solo por gracia, a través de la sola fe, solo según las Escrituras) no se comprenden muy bien hoy en día. Ayer [18 de abril], sin embargo, fue el aniversario de la famosa declaración de Lutero en . . . Continue reading →
A reader named David wrote me to ask about how to answer a friend who is “struggling with Calvinism,” because “he has not heard an explanation of the fall (and ultimately reprobation) that goes beyond the idea of a ‘blessed fall.’ In . . . Continue reading →
Further, salvation includes three aspects: justification (i.e., God’s judicial declaration that believers are righteous), sanctification (i.e., God’s progressive and gracious work in conforming believers to the likeness of Christ), and glorification. If any aspect of salvation is said to be through good . . . Continue reading →
Perhaps the most important paragraphs in Rhyne Putman’s recent review of a new volume attempting to relate good works to salvation appear near the end (16 paragraphs in): One theological topic closely related to good works and salvation is conspicuously absent in . . . Continue reading →
