A few days ago someone, somewhere on social media, in objection to something I wrote, used the arresting expression “biased facts.” I learned from the Dutch Reformed philosophical theologian Cornelius Van Til (1895–1987) that there are no such things as uninterpreted facts . . . Continue reading →
I am a Logos software user. I still use my older software for some things but for research Logos has become very valuable to me. The wealth of resources now included with Logos, the power of the search functions and the flexibility . . . Continue reading →
For some Christians, the Psalter, the 150 psalms in God’s Word, is an appendage to the New Testament. For others it is a forgotten book. Today, Christian young people know the lyrics in contemporary worship songs such as “Like A Sloppy Wet . . . Continue reading →
One of the distinctive errors of the self-described Federal Vision theology is the doctrine that, in baptism, all the benefits of the covenant of grace are conferred temporarily and conditionally.1 Thus, they claim, there is such a thing as a “covenantal” (temporary, . . . Continue reading →
The HB is brought to you daily by donors who pay for equipment, space on servers and the pipe, as it were, by which you and 1,000 other people are able to download articles, listen to the Heidelcast (or other audio), and . . . Continue reading →
When Martin Luther (1483–1546) entered the Augustinian convent at Erfurt in 1505, it was a considered decision and the fulfillment of a vow he had made when he cried, “St. Anne, help me! I will become a monk.” So he did. Luther . . . Continue reading →
There was sometimes an expressed commitment to certain iconic traditions of Anglicanism that seemed to supersede the commitment to the gospel message and the primacy of Scripture. I began to perceive that many of Episcopalian background regard the traditions of Anglicanism as . . . Continue reading →
The Symbolum Quicunque [Athanasian Creed] is a remarkably clear and precise summary of the doctrinal decisions of the first four œcumenical Councils (from A.D. 325 to A.D. 451), and the Augustinian speculations on the Trinity and the Incarnation. Its brief sentences are . . . Continue reading →
Chapter 1 Of The Holy Scripture Although the light of nature, and the works of creation and providence, do so far manifest the goodness, wisdom and power of God, as to leave men inexcusable; yet are they not sufficient to give that . . . Continue reading →
We try weight loss programs for Christians when we should be focusing on the objective, once-and-for-all sacrifice for sins that God has given us to conquer the world, the flesh, and the devil. When we return to the good news of the . . . Continue reading →
We know what Jesus’ songbook was. His songbook is as near to you as your Bible. It is in your Old Testament. It appears just between Job and Proverbs. You may be forgiven for being confused because your English translation of Matthew . . . Continue reading →
Though the “Book of Praises” was gathered during the OT era and used in the Temple’s worship, its full intent as a canon of praise could not be fully grasped until Christ came. Its intent was to reveal and praise the Savior-King . . . Continue reading →
The Zeitgeist. No pretense. Straight up will to power. Himmler laughs. (HT: Anthony Abides)
XIX. The following things must belong to fundamental articles: (1) that they be catholic, for the things necessary for the salvation of everyone are required for a universal faith (according to the Athanasian Creed “whoever wishes to be saved must above all . . . Continue reading →
In 2006 ago the film Idiocracy was released. I have only seen portions. I am not a great fan of the comedy of errors. It is difficult for me to watch Seinfeld because of the George Costanza character. Jason Alexander did a . . . Continue reading →
There is a myth about academic life that it is a solitary endeavor. Imagine lonely, stoic figures plodding single-file into a library to sit for hours, hidden behind walled study carrels, isolated and free from social distractions, a hushed silence strictly observed. . . . Continue reading →
I do not, however, concede to [Rome] that Paedobaptism had its origin the Tradition of the Church. It certainly appears to be founded on the institution of God, and to have derived its origin from circumcision. It would have little foundation if . . . Continue reading →
