In this episode of the Heidelcast, the Superfriends talk about pets. Continue reading →
Even though our scientific instruments cannot detect them, there are unseen realities in the cosmos. Angels and demons lurk and roam, but we do not hear them. God’s throne room in the heavenly dimension does not register on any radar or sonar. . . . Continue reading →
For the universal offer of grace we need no other ground than this clearly revealed will of God. We no more need to know specifically for whom Christ died than we need to know specifically who has been ordained to eternal life. . . . Continue reading →
Having looked in part one at how the Reformed church has recognized Scripture’s distinction between the law and the gospel, we will look in this article at how this distinction plays out in warning passages. A Look at Some Warning Passages There . . . Continue reading →
Justification has never received much attention in Eastern Orthodox theology. The orthodox view of salvation is largely shaped by the idea of theosis based on such texts as 2 Peter 1:. The word theosis is translated “deification” in English, and the concept . . . Continue reading →
In 2025, a woman spent $35,000 on a Disney vacation. She isn’t a billionaire—she is a “Disney Adult.” This video investigates how Disney spent forty years engineering a generation of adults to treat a children’s brand like a religion. In this business . . . Continue reading →
Sex is a recurring issue of interest. I imagine readers are already engaged more fully in this article just because of the topic it flags. We understand why the world retains interest: As the axiom goes, “sex sells.” This axiom’s lamentable counterpart . . . Continue reading →
In this episode Dr. Clark continues his series on the Abrahamic Covenant. Continue reading →
The conclusion of universal atonement is that “Christ only secured for God the possibility of entering into a covenant of grace with us… if we believe. The most significant part of the work of salvation, that which really effects salvation, is still . . . Continue reading →
Many Muslim men throughout history have aspired to martyrdom because of the qur’anic promise of ḥūrīs in heaven. Traditionally this word has been understood as “beautiful virgin women” who will await them upon their martyr’s death. But what if the term does . . . Continue reading →
In this episode Dr. Clark continues his series on the Abrahamic Covenant. Continue reading →
We can indeed sympathize with those who are exhausted by the irreverent and shallow approach to worship in evangelicalism, often untethered from any historical ties to the ancient church. Yet deeply embedded in the worship of Eastern Orthodoxy and Roman Catholicism (amid . . . Continue reading →
“I like my way of doing it better than your way of not doing it.” This is an old saw often deployed against the Reformed by revivalist evangelicals to imply that the Reformed do not “do” evangelism at all (not true), and . . . Continue reading →
In this episode Dr. Clark begins a new series on the Abrahamic Covenant. Continue reading →
Paul Helm, who died on December 29 at home in Gloucestershire aged 85, was the leading philosophical defender of Calvinism in the United Kingdom over the past 50 years. Helm was the best kind of Calvinist: His steely intellect was concealed by . . . Continue reading →
“Word and sacrament piety” is perhaps an expression with which you are unfamiliar. It is a shorthand way of saying that the way God has ordained to work in the lives of his people is through the ministry of the Word, chiefly . . . Continue reading →
These were the top five posts for the week of December 29–January 4. Continue reading →
My kingdom is not of this world. By these words he acknowledges that he is a king, but, so far as was necessary to prove his innocence, he clears himself of the calumny; for he declares, that there is no disagreement between . . . Continue reading →
In this “Best of” episode, Dr. Clark discusses God’s holy law. Continue reading →
While Amyraut posited that Christ hypothetically died for all, the Dort theologians taught that the sacrifice of Christ was sufficient for all but efficient only for the elect. According to the Dort theologians, therefore, Christ died only for the elect. Willem J. . . . Continue reading →