The facts of the controversy are rather simple. Jerome Bolsec who was a Carmelite monk and doctor of theology in Paris, was drawn to the Reformation and so forced to leave France. By early 1551 he had settled in the canton of . . . Continue reading →
2022 Archive
Heidelminicast: Heidelberg Catechism 35—What Is the Meaning Of Conceived By The Holy Spirit, Born Of The Virgin Mary?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Preach God’s Word, Not That Of The Silly Vassal
Megan Basham caused a stir a few weeks ago with her article exposing the Federal Government’s use of Evangelical influencers to spread COVID talking points. In interviews with multiple Evangelical Thought Leaders, National Institute of Health Director Francis Collins called on pastors . . . Continue reading →
We Subscribe
The Reformation was above all a doctrinal reform in the life of the church. Throughout the Middle Ages, calls for reform had primarily been concerned with the moral life of the church. The Reformation certainly resulted in profound moral and spiritual renewal . . . Continue reading →
Sproul On Luther And The Reformation
Martin Luther (1483–1546) is one of the most important figures in Western history. He is one of the most important figures in world history but the probabilities are that most Christians, including those of us in the Reformation traditions, who trace our . . . Continue reading →
Heidelminicast: Heidelberg Catechism 34—Why Do You Call Him “Our Lord”?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Latitudinarianism In The PCA Is A Big Gamble
Many of us were raised in broad evangelicalism. We left that for what we thought was an intentionally confessional denomination. We love confessionalism because it both guards our fidelity to Scripture and offers a firm foundation for unity. By definition, confessions of . . . Continue reading →
Godfrey On Being Disestablished
We Reformed conservatives need to become missionaries in our mentality. Missionaries recognize that they are not established. They do not have power. They must understand a new culture and learn to communicate with it. They depend on the Spirit to persuade their . . . Continue reading →
The Reformed Church In Milan Is Serving Ukrainian Refugees. You Can Help.
The congregation writes: Our church, Chiesa Riformata Filadelfia in Milan, Italy is raising funds to help brothers and sisters in Christ from the Evangelical Presbyterian Church of Kharkiv, Ukraine who are fleeing west for safety. As many of you have seen on . . . Continue reading →
Heidelminicast: Heidelberg Catechism 33—Why Is He Called God’s Only Begotten Son?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Inerrancy: A Historic Christian Doctrine
Now we come to the second concern of this article. Is the doctrine of the inerrancy of Scripture a fundamentalist doctrine? Clearly the doctrine of inerrancy was a doctrine held and taught in the church long before the rise of fundamentalism. Luther . . . Continue reading →
Heidelcast 216: Our Father (6): “Your Kingdom Come”
In this episode we answer a Heideltext and an email. The first is a question about how it is that the Baptists (from a Reformed perspective) confuse the divine decree with the external administration of the covenant of grace. The second is . . . Continue reading →
Imprecatory Prayers (Or The Theonomist In Each Of Us)
Tish Harrison Warren, who writes for Christianity Today, who is a priest—a topic for another essay— in the Anglican Church in North America, has published an editorial in CT calling for Christians to pray imprecatory prayers against Vladimir Putin. She begins with . . . Continue reading →
Heidelminicast: Heidelberg Catechism 32—Why Are You Called A Christian?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Heidelminicast: Heidelberg Catechism 31—Why Is He Called “Christ”?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
A Devotional: The Heart of the Reformation: A 90-Day Devotional In The Five Solas
Since I am doing a Heidelcast series on prayer and have been recommending devotional materials (see the resources below for more) I was delighted to get this volume in my inbox. It is a paperback volume of 157 pages. It first appeared . . . Continue reading →
Of Dominoes And Pulpits
In 1996 the first woman pastor was ordained in the Christian Reformed Church. The issue of women in ecclesiastical office had already been an issue in the CRC for over twenty years. A minority report at the 1984 Synod called into question . . . Continue reading →
Heidelminicast: Heidelberg Catechism 30—Is Jesus Only Half A Savior?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Heidelminicast: Heidelberg Catechism 29—Why Is The Son Of God Called Jesus?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Self-Censorship In The Post-Modern Academy
Each week, I seek out the office hours of a philosophy department professor willing to discuss with me complex ethical questions raised by her course on gender and sexuality. We keep our voices low, as if someone might overhear us. Hushed voices . . . Continue reading →