Pruitt: A Plea To The PCA To Avoid The Both The Meat And The Bones Of Critical Theory

If you care to read the architects of Critical Theory—Benjamin, Horkheimer, Fromm, Adorno, Marcuse, etc.— you will find that their project was animated in large part by a desire to undermine Christianity and its moral and philosophical norms. They believed these norms inhibited the sexual and intellectual evolution of mankind. You will also find that many of these scholars coming out of the 1930s Frankfurt School considered Satan an important symbol of mankind’s empowerment and independence.

How strange, then, that some in the PCA are urging us to employ Critical Race Theory (a species of Critical Theory) as an important lens through which we can better understand God, the Gospel, and humanity. They do so under the banner of common grace, which may be one of the most overused yet misunderstood doctrines in our theological toolbox.

As John McWhorter, Carl Trueman, and others have noted, Critical Race Theory has all the marks of a religious system. Indeed, it depends upon certain categories which are unmistakably Christian. There is original sin (whiteness). There are sinners (white heterosexual males). There are saints (everyone who claims oppression from white heterosexual males). There are heretics (those who deny or question CRT). There is penance (admitting guilt, offering reparations, virtue signaling, etc). Curiously absent are any true senses of atonement or redemption. Therefore, the sinner is left in a perpetual state of penance before the saint. This is not only not an application of the Gospel; it is the undoing of the gospel. Read more»

Todd Pruitt, “A Plea to the PCA,” Ref21 (February 5, 2021).


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