We don’t call ourselves Reformed Baptists because we reserve the word Reformed for people who are actually Reformed.” “Chuck Finney” (A Baptist Minister) on Presbycast episode 13 “Undead Unificating”
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We don’t call ourselves Reformed Baptists because we reserve the word Reformed for people who are actually Reformed.” “Chuck Finney” (A Baptist Minister) on Presbycast episode 13 “Undead Unificating”
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We are interrupting our series on covenant and baptism to talk to a special guest, Les Lanphere. He is one half of the Reformed Pubcast and co-moderator of the Reformed Pub on Facebook. He’s also a film maker and he is in . . . Continue reading →
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But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us . . . Continue reading →
Historians like to characterize periods of time. The 16th century is “The Age of Reformation” or “The Early Modern Period.” The 18th century is “The Age of Enlightenment” and 19th century is “The Industrial Age” or “The Age of Westward Expansion.” The . . . Continue reading →
Until very recently most people probably had some idea who they thought Jesus is. The Jews regarded him as a traitorous blasphemer. Muslims regard him as a failed prophet (who did not die nor was raised) who was succeeded by Mohammad. Liberal . . . Continue reading →
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However not the fact only of his showing Himself to Mary, but likewise the manner of it claims our attention. When first beholding Him she did not know the Lord, and even after his speech she still supposed Him to be the . . . Continue reading →
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We are just about ready to immerse ourselves, as it were, in the question of baptism but we have at least one more thing to discuss before we get to baptism and that is this: what is baptism? In the Reformed tradition, . . . Continue reading →
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Are the writings of the fathers the rule of truth in doctrines of faith and in the interpretation of the Scriptures? We deny against the papists I. Although from the preceding question we are already satisfied that the fathers cannot sit as . . . Continue reading →
The Christians of Asia Minor were being tested under difficult circumstances. They were being challenged and even harassed because of their Christian faith. We know that some of them were slaves and faced the temptation of disobeying unjust masters. It is not difficult for us to imagine how Christians were regarded by a surrounding culture that was largely pagan because that is the world in which you and I now live. We know that the Christians were misunderstood as being arrogant because they refused to go along with established Greco-Roman religious worship. They could not acknowledge Caesar (just now, Nero) as a deity. Their worship was misunderstood, misinterpreted, and misrepresented. In the second century they were suspected of being a death cult because of their talk about Jesus’ death, of worshiping the cross—which would have provoked the Romans particularly to disgust—because of their theology of the cross. We know that later they were accused of cannibalism because of the Christian doctrine that, in the Lord’s Supper, by the mysterious operation of the Spirit, the risen Christ feeds believers with his body and blood. Beyond all this, doubtless they had or would soon have news of the lies told about the Christians by Caesar and their martyrdom at Caesar’s hands in Rome. Continue reading →
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The role of a caliph is to rule over the Muslim umma in a way that unites both the secular and religious spheres. After all, the caliphate is to be founded upon the prophetic methodology (ʿala minhāj al-nabūwa), and Muḥammad, according to . . . Continue reading →
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It is entirely wrong to place the rationalism of the Enlightenment in contradiction to pietistic mysticism. It is popular nonsense that reason and mysticism are the two great opposites. Historically, Pietism and the Enlightenment both fought against Orthodoxy. The subjectivity of Pietism, . . . Continue reading →
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On the other hand, a glance at the first edition of Calvin’s Institutes, already published in 1536, is sufficient to prove that he was deeply indebted to Luther, and this, no doubt promised better things. Quite apart from the fact, often pointed . . . Continue reading →
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And that is why I love teaching the old way, the way that is driven by a metaphysical conviction about the world and about truth. For me, this kind of teaching is an act of rebellion in this present age—an attempt in . . . Continue reading →
Wycliffe (14th century; based on the Vulgate): “and thou schalt be undur power of the hoseband, and he schal be lord of thee” Tyndale (1530s): “And thy lustes shall pertayne to thy husbond and he shall rule thee.” Great Bible (1540): “Thy . . . Continue reading →
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In this episode we see that the benefits of the New Covenant are the benefits of the covenant of grace. There are some who see a strong discontinuity between the promises made to Abraham and the new covenant promised Jeremiah 31. There . . . Continue reading →