64. But does not this doctrine make men careless and profane? No, for it is impossible that those who are implanted into Christ by true faith, should not bring forth fruits of thankfulness (Heidelberg Catechism 64) In part 1 we began to look . . . Continue reading →
We are approaching a darkness in the land. Boys and girls are emerging from every level of school with certificates and degrees, but they can’t read, write or calculate. We don’t have academic honesty or intellectual rigor. Schools have abandoned integrity and . . . Continue reading →
Usually, if a boss wants greater efficiency and productivity from her employees, she sets up a system of incentives for her employees. If the boss is of the ordinary, uncreative sort, those incentives are likely to be negative. Fail to meet this goal and x (e.g., loss of pay, demotion etc) shall happen. A more creative boss might set up a series of positive incentives: meet this target and you shall receive y reward (e.g., extra paid vacation, flexible scheduling, company car etc). Whatever the nature of the incentive, the very structure is a covenant of works. Continue reading →
Persecution for the expression of opinions seems to me perfectly logical. If you have no doubt of your premises or your power, and want a certain result with all your heart, you naturally express your wishes in law, and sweep away all . . . Continue reading →
When the medieval church thought about rewards, it thought about merit. They distinguished between two kinds or aspects of merit. That which we most frequently discuss was called “condign merit” (meritum de condigno). Condign merit is intrinsically worthy. The second category was “congruent . . . Continue reading →
Neither Holy Baptism nor the Holy Supper create the realities they signify and seal but they are gospel sacraments. They are promises of good news to believers. Faith receives what they promise. Faith knows, assents, and trusts and receives all that they promise. The sacraments do not replace faith. They supplement faith. They confirm faith the way a registered letter embossed or stamped with a government seal confirms a declaration. Continue reading →
We perform divine service publicly according to the sanctification of the Sabbath as follows: by teaching, listening, administering the sacraments, assembling together. On these days, we forbid work that hinders the public sanctification of the Sabbath, As did Christ and the apostles. . . . Continue reading →
65. Since then we are made partakers of Christ and all His benefits by faith only, whence comes this faith? The Holy Spirit works faith in our hearts by the preaching of the Holy Gospel, and confirms it by the use of the . . . Continue reading →
Here, then, we have the principle tinctured with the blood of our Puritan, Covenanter and Huguenot forefathers — that which is not commanded, either explicitly or implicitly in the Scriptures, is prohibited to the church. She can utter no new doctrine, make . . . Continue reading →
65. Since then we are made partakers of Christ and all His benefits by faith only, whence comes this faith? The Holy Spirit works faith in our hearts by the preaching of the Holy Gospel, and confirms it by the use of the . . . Continue reading →
The musical instruments, however, adopted for the pantomime Mass of Antichrist, together with images, we have whore. There is no use for them in the church, and indeed they are marks and occasions of idolatry. Continue reading →
On the afternoon of May 6, 1975 a giant tornado (F4) swept across my town moving from the Southwest part of town to the Northeast. We listened to radio news men tracking it as it moved closer to our block. Each time the . . . Continue reading →
Now that Christ has come, and together with the ancient priesthood and sacrifice and the representation appertaining to the Law, the use of instruments in churches has vanished like a shadow…There is not so much as a reference to the organ in the New Testament, nor of its introduction into the purer church; but it was only introduced in theatrical masses, as if in obscene sport, by immoral priests to make clowns cut capers. Continue reading →
Our Lord Jesus worked miracles but he was also a preacher. He came “preaching the Gospel of God and saying ‘The time is fulfilled,’ and ‘Kingdom of God is at hand, repent and believe the gospel’” (Mark 1:15). People marveled at his . . . Continue reading →
Context inevitably colors how we understand texts. It shapes our assumptions about what about what is possible and plausible. I see this in Patristics (the study of the early Christian church). As a confessional Reformed Christian with connections to Reformed orthodoxy, as . . . Continue reading →
Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing a psalm. —James 5:13
What I learned from my High School English teacher is that civil liberty has nothing to do with ideological conformity or consensus. As a young leftist my first impulse was to silence dissent. I was wrong. Continue reading →
